What Does Leviticus 22:23 Mean in the King James?

Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
Leviticus 22:23 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The same imperfect animal may be given freely but cannot fulfill a vow, because willingness and pledged completion carry different standards.

The verse allows an animal with an extra or deficient part as a freewill offering, but it cannot be accepted for a vow. A freely chosen gift and a pledged offering are different kinds of giving.

WHAT THIS UNDOES

The verse undoes the assumption that a willing gift and a vowed commitment are interchangeable.

נְדָבָה

nedavah

GROWS FROM

נדב

To volunteer or give willingly.

The freewill offering is named from the root of willing, generous giving. That root makes the distinction in this verse vivid: a freely offered gift is not the same thing as fulfilling a vow.

ALSO GROWS

nādav: To volunteer or give willingly.

נָדַב

This verb carries the willing choice named by the freewill offering.

nādiv: Willing, generous, or noble.

נָדִיב

This related word shows the root’s reach from voluntary giving to a generous disposition.

nedivim: Nobles or generous ones.

נְדִיבִים

The same consonants connect willing generosity with the person characterized by it.

נֶדֶר

neder

GROWS FROM

נדר

To vow; a vow or pledged commitment.

The Hebrew uses a distinct root for the vow, alongside the root of willing giving. The verse’s contrast is built into the words: one offering arises from willingness, while the other is measured against a pledge.

ALSO GROWS

nādār: To vow.

נָדַר

This verb names the act that gives the offering its pledged character.

nedarim: Vows.

נְדָרִים

The plural keeps the same root and makes clear that each vow is a distinct commitment to fulfill.

A vow binds its giver to fulfillment, while a free gift is defined by willingness rather than compulsion.

When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee.
Deuteronomy 23:21 · KJVThe vow is treated as a commitment that remains due until it is paid.
When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
Ecclesiastes 5:4 · KJVThe verse ties a vow to completing what has been promised.
Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
2 Corinthians 9:7 · KJVThe gift is described through the giver’s willing choice, distinct from giving under obligation.
And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD’s offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.
Exodus 35:21 · KJV

The Hebrew phrase rendered “made willing” includes ⁨נָדְבָה⁩ (nadvah), from the same root ⁨נדב⁩ as the freewill offering here. The shared root traces the offering to willingness, clarifying why it stands apart from an offering bound to a vow.

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Leviticus 22:23 KJV Meaning