What Does Leviticus 22:33 Mean in the King James?
That brought you out of the land of Egypt, to be your God: I am the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Release from Mitzrayim is already arrival: the one who brings you out is also the one you belong to.
THE MEANING
The one who brings you out of constriction is also the one who is your God; release does not leave you alone in open space. Mitzrayim carries the image of the two narrows, so this speaks wherever life feels constricted: the movement out is toward belonging and wholeness. “I am the LORD” makes that relationship present, not a distant memory.
WHAT THIS UNDOES
The verse undoes the belief that leaving what confines you means losing your belonging with God.
THE ROOT
הוֹצֵאתִי
hotsēti
GROWS FROM
יצא
yatsa
To go out, come forth, or emerge; in this form, to cause someone to go out, to bring out.
The verb translated “brought you out” belongs to the same word-family as going out and the place of emergence. Beside Mitzrayim, the two narrows, it reveals release as a passage into belonging, not merely an escape from confinement.
ALSO GROWS
yetzi'ah: Going out, departure
יְצִיאָה
The noun for going out keeps the verb’s movement visible: deliverance is passage out of the narrow place.
motsa: Outlet, exit, point of emergence
מוֹצָא
An outlet is where what is confined can emerge; the word-family carries release as an opening into life.
THE PATTERN
Deliverance moves a person out of constriction and into belonging and a new sphere of life.
I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.He brought them out of darkness and the shadow of death, and brake their bands in sunder.Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:THE THREAD
And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.“Brought us out” uses יצא (yatsa, go out), the same root carried by “brought you out” here; Deuteronomy then pairs it with “bring us in.” Being brought out is not the destination but the opening into what follows, here, belonging to God.
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