What Does Leviticus 22:4 Mean in the King James?
What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The boundary around the set-apart food is real, but “until he be clean” gives it an endpoint: bodily uncleanness interrupts access without becoming a permanent identity.
THE MEANING
A bodily condition or contact with death or seminal flow marks a real boundary around a priest’s access to what is set apart. That boundary lasts until cleansing; the condition interrupts participation without defining the person permanently.
WHAT THIS UNDOES
The belief that this bodily condition makes the priest permanently excluded from the holy food.
THE ROOT
יִטְהָר
yit'har
GROWS FROM
טהר
To be or become clean; to be pure.
The verb translated “clean” comes from טהר, also found in tahor (“clean”) and tahorah (“cleanness”). Paired with “until,” the root presents uncleanness as a condition that can end, giving this interruption of access a stated endpoint.
ALSO GROWS
tahor: Clean; pure.
טָהוֹר
Names the state reached when the condition in the verse has ended.
tahorah: The state of being clean or pure.
טָהֳרָה
Shows the same root naming cleanness as a state, not a permanent identity.
זֶרַע
zeraʿ
GROWS FROM
זרע
To sow; seed.
The “seed” that goes from the man is זֶרַע, the same word used for seed sown and for offspring. The verse uses the language of generative life for a bodily flow, placing that flow within the same word-family as what is planted and what grows from it.
ALSO GROWS
zaraʿ: To sow or plant seed.
זָרַע
Connects the bodily “seed” in the verse with the act of sowing.
zeraʿ: Seed; descendants or offspring.
זֶרַע
Shows that the word for the emission also carries the sense of what can be sown or come forth as descendants.
THE PATTERN
Cleansing marks a reversible passage from impurity toward renewed access and nearness.
And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.THE THREAD
Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.Leviticus says the priest remains apart from the holy food “until he be clean”; Psalm 51:7 uses the same Hebrew root, טהר, in a plea to become clean. One concerns ritual access and the other inner purification, but both present cleanness as a state that can be restored.
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