What Does Leviticus 22:5 Mean in the King James?
Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Impurity is not sealed inside its carrier; touch makes it transferable.
THE MEANING
This verse meets the reader with a porous boundary: uncleanness can be acquired through contact, from a creeping thing or another person. Whatever uncleanness the person bears is part of what the contact carries.
WHAT THIS UNDOES
The belief that uncleanness stays sealed inside the person carrying it.
THE ROOT
יִטְמָא
yiṭmāʾ
GROWS FROM
טמא
ṭ-m-ʾ
to be or become unclean; to defile
“be made unclean” in this verse is yiṭmāʾ. This root names both a condition and its movement: a person can become unclean, and uncleanness can be imparted. English repeats “unclean” and “uncleanness,” while Hebrew ties being defiled, making something defiled, and impurity itself to the same root.
ALSO GROWS
tumʾāh: uncleanness, impurity
טֻמְאָה
This noun names the condition the person carries and that another can receive through contact.
ṭimmēʾ: to make unclean, defile
טִמֵּא
This verb expresses the transition the verse describes: contact makes uncleanness transferable.
THE PATTERN
Contact is a point of transfer: uncleanness can spread through touch, while cleansing can reach the unclean through touch.
And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.THE THREAD
Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.Haggai uses the same טמא root family to make the transfer explicit: contact passes uncleanness from the person to what is touched. Leviticus 22:5 names a person as a carrier too, extending the same chain.
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