What Does Leviticus 24:17 Mean in the King James?
And he that killeth any man shall surely be put to death.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse names the victim as a whole living person, then repeats the root of death to make the killer’s sentence stark.
THE MEANING
This verse places the taking of a human life under the gravest consequence: whoever kills a person is put to death. The victim is a living soul, a whole human being; the sentence names death without softening it.
WHAT THIS UNDOES
It undoes the belief that a human life can be taken without consequence, as though the person were disposable.
THE ROOT
כָּל־נֶפֶשׁ אָדָם
kol-nefesh adam
GROWS FROM
נפש
n-p-sh
Living soul: a person as a whole, living self. In this phrase, every living human being.
“any man” in this verse is kol-nefesh adam. The victim is named as a whole living person, not an abstract category. The same root also forms a word for being refreshed, holding the living self and its restoration in one word-family; here, that life is ended.
ALSO GROWS
nefesh: Living soul, person
נֶפֶשׁ
This is the word for the person whose life is taken, keeping the consequence grounded in a whole human being.
naphash: Be refreshed, recover
נָפַשׁ
This related verb shows the same word-family reaching toward restoration, the stark opposite of the life ended here.
אָדָם
adam
GROWS FROM
אדם
ʾ-d-m
Human being, linked by the passage’s name-nature to the ground or soil.
“man” in this verse is adam. The Hebrew word for a human being carries its connection to the ground and soil. That keeps the offense concrete: a person is taken, not an abstract category.
ALSO GROWS
adam: Human being; the ground-being
אָדָם
This names the person whose life the verse protects through its severe consequence.
adamah: Ground, soil
אֲדָמָה
The connection to the ground makes human life tangible: the one killed is a formed person, not a number.
מוֹת יוּמָת
mot yumat
GROWS FROM
מות
m-w-t
Die, death.
The same death-root appears twice in the Hebrew wording, an emphatic construction rendered “shall surely be put to death.” The repetition makes death the verse’s unmistakable consequence.
ALSO GROWS
mot: To die; the infinitive form used here for emphasis
מוֹת
Its repetition intensifies the sentence rather than leaving the consequence implicit.
māvet: Death
מָוֶת
This noun from the same root names the consequence that governs the verse.
THE PATTERN
Scripture treats the taking of human life as a matter of grave accountability, not a private loss without consequence.
Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.THE THREAD
Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.Genesis 9:6 uses אָדָם (adam, human) beside דָּם (dam, blood); Leviticus uses the same אָדָם (adam, human) when naming the victim as a living soul. The shared human word and the sound-echo with bloodshed bind accountability to the life taken, while Genesis states the foundation: humanity bears God’s image.
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