What Does Leviticus 24:7 Mean in the King James?

And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD.

Leviticus 24:7 · KJV

The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

THE KEY

The frankincense makes the bread a memorial: what is set before the LORD becomes an act of remembering.

THE MEANING

The verse gives remembrance a visible form: pure frankincense rests on the bread, and the bread is offered as a memorial to the LORD. Remembering here is enacted through what is placed and offered, not held only as a thought.

WHAT THIS UNDOES

It undoes the belief that remembrance is only private or mental: here, remembrance takes form in bread and fragrance.

THE ROOT

אַזְכָּרָה

azkarah

GROWS FROM

זכר

Remember, call to mind, make mention.

“Memorial” grows from the same root as “remember” and “make mention.” The bread and frankincense do more than sit before the LORD: together they make remembrance part of the offering.

ALSO GROWS

zakar: Remember; call to mind.

זָכַר

This verb names the act held within the memorial offering.

zikkaron: Remembrance; memorial.

זִכָּרוֹן

This related noun shows the same root forming a lasting sign or token of remembrance.

hizkir: Mention; cause to remember.

הִזְכִּיר

This verb brings out the root’s link between remembrance and making something known or spoken of.

וְנָתַתָּ

venatatta

GROWS FROM

נתן

Give, set, place.

The verb for “put” is from natan, the root of giving and placing. The memorial begins with a concrete act: the bread and frankincense are set in place before the LORD.

ALSO GROWS

natan: Give; set; place.

נָתַן

This is the root verb behind the instruction to put the frankincense on the bread.

mattanah: Gift; present.

מַתָּנָה

This related word shows how placing or giving can turn an object into something offered.

THE PATTERN

What is brought before God becomes remembrance through a tangible sign, bread, carried names, or prayer rising like incense.

And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually.

Exodus 28:29 · KJVThe names carried on the heart become a memorial before the LORD, just as the bread bears the frankincense as a sign of remembrance.

And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.

Acts 10:4 · KJVPrayer and generosity rise as a memorial, extending the pattern from bread and incense to what is given and spoken.

Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.

Psalm 141:2 · KJVPrayer takes the form of incense and offering, echoing the fragrance placed over the bread.

THE THREAD

And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually.

Exodus 28:29 · KJV

The same ⁨זכר⁩ (z-k-r; zakar), “remember,” root appears in both memorials. Leviticus places remembrance over bread; Exodus places it over names carried on the heart, showing remembrance embodied in what is brought before the LORD.

Read the SDV Bible.

Every verse has a Deep Dive in the app.

Get Selah Verse

The iPhone Bible app with the Selah Decoded Version.

Does something in this reading look wrong? Tell us