What Does Leviticus 25:38 Mean in the King James?
I am the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse locates freedom in a three-part movement: out of constriction, into gifted ground, and into belonging with God.
THE MEANING
You are brought out of constriction into ground you receive. The same voice that releases you gives you a place and names belonging with God as the movement’s destination. The ground is gift before it is possession.
WHAT THIS UNDOES
The lie that you must secure your own place once you are free is undone: the movement out ends in ground given and belonging with God.
THE ROOT
הוֹצֵאתִי
hotseti
GROWS FROM
יצא
yatsa
Go out, emerge, come forth.
This verb makes release a movement across a boundary: you are brought out from a constricted place. The verse joins that movement to receiving ground and belonging with God.
ALSO GROWS
yatsa: Go out, emerge.
יָצָא
The basic motion in the verse is an emergence from where you were held.
motsa: Exit, going out; that which proceeds forth.
מוֹצָא
This branch carries the same sense of movement outward, illuminating the verse’s passage from constriction into a place to inhabit.
מִצְרַיִם
mitzrayim
GROWS FROM
צרר
tsarar
Bind, confine, constrict.
The name carries the image of constriction: leaving Egypt is more than crossing a boundary; it is movement out of narrowness. The gift of land becomes the spacious continuation of that release.
ALSO GROWS
tsar: Narrow, tight, constricted.
צַר
This branch makes the narrowness within the place-name visible.
tsarah: Distress, trouble.
צָרָה
The word for distress shares the image of being pressed or confined, giving the verse’s departure a release from distress as well as a change of place.
לָתֵת
latet
GROWS FROM
נתן
natan
Give, set, place.
“give” in this verse is latet. This root holds giving and placing together: what you receive is also ground set before you. Deliverance here has a destination you can inhabit.
ALSO GROWS
natan: Give, set, place.
נָתַן
The root itself joins the act of giving to the act of placing.
mattanah: Gift.
מַתָּנָה
This branch shows the land as something received, not something the verse describes as self-secured.
THE PATTERN
Release from constriction opens into ground received as a gift and belonging with God.
I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.If the Son therefore shall make you free, ye shall be free indeed.THE THREAD
And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.The same sequence appears here: being brought out is joined to land given. Release and provision belong to one movement, with God both the one who brings you out and the giver of ground.
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