What Does Leviticus 26:1 Mean in the King James?
Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the LORD your God.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A thing human hands set upright cannot become the living God to whom the human body bows.
THE MEANING
The verse addresses you wherever a visible, made thing is treated as ultimate. It names the carved object, the upright pillar, and the stone image, then grounds its boundary in the living claim: “I am the LORD your God.”
WHAT THIS UNDOES
It undoes the lie that a thing humans can shape and control can contain the authority of the God who claims them.
THE ROOT
מַצֵּבָה
matstsebah
GROWS FROM
נצב
natsab
To stand, station, or set upright.
“standing image” in this verse is matstsebah. The verse puts a standing thing and a bowing person in the same scene: the object is fixed upright while the human yields posture to it. A thing installed by human hands is given a position the verse reserves for the LORD.
ALSO GROWS
natsab: To stand or take one’s position.
נָצַב
The verb shows the action inside the pillar’s name: it is a thing set in place to stand.
matstsebah: A standing pillar or monument.
מַצֵּבָה
The noun names the upright marker that, in this verse, a person is forbidden to bow before.
פֶּסֶל
pesel
GROWS FROM
פסל
pasal
To hew, carve, or cut into shape.
“graven image” in this verse is pesel. The Hebrew noun carries the act of hewing inside the name of the image. Exodus 34:1 uses this same root for hewing stone tablets, so the root itself names shaping material; here the verse exposes the turn where a made form becomes an object of bowing.
ALSO GROWS
pasal: To hew or carve.
פָּסַל
Exodus 34:1 uses this verb for hewing stone tablets, showing the root can describe shaping material without making the material divine.
pesilim: Carved images.
פְּסִילִים
This plural form names the same family of shaped objects that the verse forbids people to make for reverence.
לְהִשְׁתַּחֲוֹת
lehishtachavot
GROWS FROM
שחה
shachah
To bow low or prostrate oneself.
“to bow down” in this verse is lehishtachavot. The Hebrew verb names the body’s bowed posture, not a vague inner attitude. Beside the standing pillar, the action makes the reversal visible: the human lowers before an object they raised.
ALSO GROWS
shachah: To bow low or prostrate.
שָׁחָה
The root describes the bodily posture that the verse forbids toward an image.
hishtachavah: To bow down before or prostrate oneself.
הִשְׁתַּחֲוָה
This reflexive form makes the person’s own posture explicit: the human bows before what human hands set upright.
THE PATTERN
A human-made image cannot carry God’s living authority, yet bowing to it can make the worshiper resemble its emptiness.
Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,Their idols are silver and gold, the work of men’s hands.Little children, keep yourselves from idols. Amen.THE THREAD
And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.The Hebrew verb for “hew” here shares the root פסל (pasal) with “graven image” in Leviticus. The root names shaping stone; the contrast turns on what the shaped thing becomes, tablets bearing words, or an image made to receive the bow.
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