What Does Leviticus 26:13 Mean in the King James?

I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.
Leviticus 26:13 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Deliverance is a change of posture: brought out of constriction, freed from another’s yoke, and able to stand upright.

The LORD is present as the one who brings you out of Mitzrayim’s narrowness and breaks the yoke that held you in another’s service. The movement ends in uprightness: the weight of bondage no longer determines how you stand and move.

WHAT THIS UNDOES

Bondage is not your permanent identity, and the posture it imposed is not the only way you can stand.

הוֹצֵאתִי

hotséti

GROWS FROM

יצא

Go out, emerge, come forth.

“brought you forth” in this verse is hotséti. The verb is a causative form of ⁨יָצָא⁩ (yatsa, to go out): deliverance is an actual movement out. ⁨מִצְרַיִם⁩ (Mitzrayim, Egypt) also echoes ⁨מֵצַר⁩ (metzar, a narrow place), so the verse’s exit carries the image of movement from constriction toward spaciousness.

ALSO GROWS

yatsa: To go out or emerge.

יָצָא

This is the root beneath “brought you forth”: rescue begins as an opening out of the constricted place.

motsa: An exit or point of departure.

מוֹצָא

This related word makes the shared root’s sense of an opening or way out visible.

עֲבָדִים

avadim

GROWS FROM

עבד

Serve, work, labor.

The word rendered “bondmen” grows from the root for serving or working. The verse names bondage as service under another’s yoke: what ends is coerced service, while the capacity to serve is not itself treated as evil.

ALSO GROWS

eved: A servant or worker.

עֶבֶד

The singular shows the root’s basic idea of one who serves.

avodah: Service, labor, or work.

עֲבֹדָה

It shows the action beneath “bondmen”; under a yoke, service becomes bondage.

קוֹמְמִיּוּת

qomemiyut

GROWS FROM

קום

Rise, stand.

The closing word belongs to the family of rising and standing. Release is more than the absence of restraint: it restores the possibility of standing and moving upright.

ALSO GROWS

qam: Stood up or rose.

קָם

This common form makes the posture at the end of the verse tangible.

heqim: Raised something or someone, or established it.

הֵקִים

This causative branch echoes the verse’s picture of uprightness as something brought about.

Deliverance releases imposed weight and restores the capacity to stand and move freely.

Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:
Exodus 6:6 · KJVThe same movement begins with being brought out from under a burden and bondage.
He brought them out of darkness and the shadow of death, and brake their bands in sunder.
Psalm 107:14 · KJVBeing brought out is paired with the breaking of the restraints that held them.
And he laid his hands on her: and immediately she was made straight, and glorified God.
Luke 13:13 · KJVRelease becomes visible as a body bent under its burden stands straight again.
He brought them out of darkness and the shadow of death, and brake their bands in sunder.
Psalm 107:14 · KJV

The same Hebrew root ⁨יצא⁩ (yatsa, go out) lies beneath “brought you forth” here and “brought them out” in the psalm. There, the movement out is joined to broken bands, opening the image of deliverance into release from what holds a life fast.

Read the SDV Bible.

Every verse has a Deep Dive in the app.

Get Selah Verse

The iPhone Bible app with the Selah Decoded Version.

Does something in this reading look wrong? Tell us

Leviticus 26:13 KJV Meaning