What Does Leviticus 26:17 Mean in the King James?
And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Hebrew uses the face word twice, God sets his face against you, then you are struck down before (literally, “to the face of”) your enemies, so divine opposition becomes public exposure.
THE MEANING
The verse names a condition that remains recognizable now: those who hate you hold power, and flight continues even when nobody is pursuing. Visible defeat and fear that outlasts active pursuit belong to the same picture.
WHAT THIS UNDOES
It undoes the belief that fear always proves an enemy is actively chasing: the verse explicitly names flight with no pursuer.
THE ROOT
פָּנַי
panay
GROWS FROM
פנה
panah
turn, face toward
“face / before” in this verse is panay. The same face and presence word appears first in “set my face against you,” then in “before your enemies.” The image moves from a turned face to exposure in front of the faces of those who hate you.
ALSO GROWS
panim: face, presence
פָּנִים
This is the word behind “my face,” making opposition a matter of presence and direction.
lifnei: before, in front of; literally, “to the face of”
לִפְנֵי
It places the people in front of their enemies, echoing the verse’s opening image of a face turned against them.
וְנַסְתֶּם
vanastem
GROWS FROM
נוּס
nus
flee, escape
The verb is plural: the addressed people flee together. Its final clause names flight without an active pursuer, showing that pursuit can be absent while flight continues.
ALSO GROWS
nas: he fled
נָס
This verb form carries the same root as the group’s flight in the verse.
manos: refuge, place of escape
מָנוֹס
This related word names the place one flees to, connecting flight with the search for shelter.
THE PATTERN
Fear can keep shaping movement and shelter even when no pursuer is directly present.
The wicked flee when no man pursueth: but the righteous are bold as a lion.There were they in great fear, where no fear was: for God hath scattered the bones of him that encampeth against thee: thou hast put them to shame, because God hath despised them.Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.THE THREAD
The wicked flee when no man pursueth: but the righteous are bold as a lion.Proverbs pairs the same Hebrew roots found here: nus (flee) and radaph (pursue). It makes the closing paradox plain: flight can continue even when no one is actively chasing.
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