What Does Leviticus 26:34 Mean in the King James?
Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies’ land; even then shall the land rest, and enjoy her sabbaths.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The land receives the Sabbath people withheld only when their own place in it is broken.
THE MEANING
The land’s rest remains due whether or not people grant it. When that rest is withheld, its return comes through desolation and displacement. The verse keeps the cost of that return in view.
WHAT THIS UNDOES
The land is passive property, and its rest depends on human permission. Here, its Sabbath claim outlasts human possession, even when its recovery comes through displacement.
THE ROOT
תִּשְׁבַּת
tishbat
GROWS FROM
שבת
sh-b-t
Cease, stop, bring activity to an end.
The verse repeats this root in its words for “rest” and “Sabbaths,” joining what English renders as two ideas into one. The land enters the cessation it was owed, even when that cessation coincides with desolation.
ALSO GROWS
shabbat: Sabbath; an appointed cessation from work.
שַׁבָּת
The verse’s “her Sabbaths” comes from the same root as “the land rest,” showing these as one root-bound event.
shevitah: Cessation or stoppage.
שְׁבִיתָה
This branch carries the root’s sense of stopping activity and clarifies the force of the land’s rest.
תִּרְצֶה
tirtzeh
GROWS FROM
רצה
r-ts-h
Be pleased with, accept, or find favor; in causative forms, satisfy or make acceptable.
The verb translated “enjoy” belongs to a root of acceptance and satisfaction, and the verse uses it again when it speaks of the land’s Sabbaths. The land’s cessation is received as something due, not merely endured.
ALSO GROWS
ratsah: Be pleased with or accept.
רָצָה
This form shares the verse’s root and brings an additional shade of acceptance to the land’s receiving its Sabbaths.
hirtsah: Satisfy or make acceptable; a causative form of the root.
הִרְצָה
This form echoes the root again in the verse’s second “enjoy,” reinforcing the sense of the land’s Sabbaths being satisfied.
הָשַּׁמָּה
hashammah
GROWS FROM
שמם
sh-m-m
Be desolate, devastated, or laid waste.
“desolate” in this verse is hashammah. The verse places the land’s Sabbath within the days of desolation, not within a tranquil pause. The root holds the devastation alongside the restoration of the land’s rest instead of hiding its cost.
ALSO GROWS
shemamah: Desolation or devastation.
שְׁמָמָה
This noun shares the root and makes clear that the land’s Sabbath arrives within a devastated landscape.
shamem: Be devastated or laid waste.
שָׁמֵם
This verb shares the same root consonants and names the condition tied to the land’s cessation in the verse.
THE PATTERN
A rest withheld from land and life remains a claim that cannot be canceled.
But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.To fulfil the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years.There remaineth therefore a rest to the people of God.THE THREAD
To fulfil the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years.The same root binds “enjoyed her sabbaths” and “kept sabbath,” making desolation the interval in which the land’s missed cessation is fulfilled. The echo reveals that the land’s rest is not erased by human refusal; it remains due and is recovered.
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