What Does Leviticus 26:46 Mean in the King James?
These are the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What looks like a stack of separate rules is named as what the LORD places between himself and a people, the structure of their relationship.
THE MEANING
The LORD’s relationship with a people takes shape through instruction, discernment, and ordinances set between them. These are given through a human hand: Moses, whose name is linked to being drawn out.
WHAT THIS UNDOES
This undoes the idea that these are disconnected rules with no relational center: the verse names them as what is set between the LORD and a people.
THE ROOT
תּוֹרוֹת
torot
GROWS FROM
ירה
To point or direct; in an instructional form, to teach or guide.
“laws” in this verse is torot. The plural torot carries the sense of instruction that directs. Alongside judgments and ordinances, it describes a way of orientation within the bond the verse says is set between the LORD and a people.
ALSO GROWS
yarah: To throw or shoot; to direct.
יָרָה
The image of directing illuminates instruction as guidance toward a way.
moreh: Teacher or instructor.
מוֹרֶה
The instructor is one who points the way, keeping instruction connected to direction.
נָתַן
natan
GROWS FROM
נתן
To give, set, or place.
The word rendered “made” carries the root sense of giving or placing. The instruction is presented as something the LORD sets between himself and Israel, giving the relationship a concrete shape.
ALSO GROWS
mattanah: Gift.
מַתָּנָה
This branch shows the root’s giving sense as something bestowed.
natan: To give, set, or place.
נָתַן
Here the LORD gives and places the instruction between himself and the people.
מֹשֶׁה
Mosheh
GROWS FROM
משה
To draw out.
Moses’ name is linked to being drawn out. The verse’s image of instruction coming through his hand carries that name’s sense into the closing line.
ALSO GROWS
mashah: To draw out.
מָשָׁה
This is the verb linked to Moses’ name in the account of his naming.
meshitihu: I drew him out.
מְשִׁיתִהוּ
This form appears in the naming explanation, connecting Moses’ name to the act of drawing out.
THE PATTERN
Divine instruction gives a relationship visible shape by directing a people and being set before them and within them.
And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?Thy word is a lamp unto my feet, and a light unto my path.For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:THE THREAD
And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.Exodus links Moses’ name to mashah, “to draw out,” in the naming itself. Leviticus closes with instruction passing through the hand of Mosheh, whose name carries that image of being drawn out.
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