What Does Leviticus 27:2 Mean in the King James?

Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the LORD by thy estimation.
Leviticus 27:2 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The vow places a living soul itself into a measured dedication to the LORD.

A vow places a living person in a declared relation to the LORD; the Hebrew names that person as a nefesh, a living soul. The dedication takes a measured form, so the pledged life is counted rather than left as an abstraction.

WHAT THIS UNDOES

A vow is only an inward feeling with no concrete effect on the person it names.

נְפָשֹׁת

nəfāšōṯ

GROWS FROM

נפש

n-p-sh

Living self or person; the noun names a living soul, and the verb can describe being refreshed.

The word translated “persons” is the plural of nefesh, the living soul: the vow concerns whole living selves. The same root can describe a person being refreshed, keeping the word grounded in lived existence rather than an abstract spiritual part.

ALSO GROWS

nefeš: Living soul, self, person

נֶפֶשׁ

This is the singular form behind the verse’s “persons,” naming each one as a living self.

wayyinnāphaš: And was refreshed or rested

וַיִּנָּפַשׁ

This verb from the same root describes a living self at rest, showing the word’s reach into concrete life.

בְּעֶרְכְּךָ

bəʿerkəḵā

GROWS FROM

ערך

ʿ-r-k

To arrange or set in order; the word family also carries the sense of value or estimate.

“estimation” in this verse is bəʿerkəḵā. The estimate belongs to a root that also means arranging or setting in order. The pledged person is placed within a defined measure, making the vow concrete and accountable.

ALSO GROWS

ʿāraḵ: To arrange, set in order

עָרַךְ

This verb reveals the ordering sense beneath the valuation named in the verse.

maʿărāḵāh: An array or arrangement

מַעֲרָכָה

The same root can name an ordered array, connecting estimation with placing something within a defined measure.

יַפְלִא

yap̄lîʾ

GROWS FROM

פלא

p-l-ʾ

To be extraordinary or marvelous, beyond the ordinary.

The word rendered “singular” marks the vow as special or exceptional. Its root also names what is marvelous, giving the vow a sense of something distinctly set apart from ordinary speech.

ALSO GROWS

pālāʾ: To be extraordinary or marvelous

פָּלָא

This verb carries the exceptional quality expressed by “singular.”

niflāʾōṯ: Wonders or marvelous acts

נִפְלָאוֹת

This related form shows the root’s language for what stands beyond the ordinary.

A spoken vow turns intention into a commitment that can be named, measured, and acted upon.

And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
Genesis 28:20 · KJVThe vow gives spoken terms to an intention, making its shape explicit.
When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
Ecclesiastes 5:4 · KJVThe verse treats a vow as a commitment that carries through into fulfillment.
And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.
Acts 18:18 · KJVHere the vow is connected with a concrete act that gives the commitment a visible form.
If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.
Numbers 30:2 · KJV

Numbers repeats the same Hebrew vow root, ⁨נדר⁩ (n-d-r), and pairs the vow with binding one’s nefesh, one’s living soul. That pairing opens Leviticus 27:2 further: the vow reaches the living self and gives its dedication a concrete measure.

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Leviticus 27:2 KJV Meaning