What Does Leviticus 3:14 Mean in the King James?

And he shall offer thereof his offering, even an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,
Leviticus 3:14 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The Hebrew words for “offering” and “inwards” share the root ⁨קרב⁩, the language of drawing near.

The verse names an offering made by fire to the LORD and specifies the fat covering the inward parts and the fat upon them. Its Hebrew places the offering and the inward parts in one word-family rooted in drawing near, bringing nearness into the body’s interior.

קָרְבָּנוֹ

qorbano

GROWS FROM

קרב

Draw near; approach.

The Hebrew calls the offering ⁨קָרְבָּנוֹ⁩ (qorbano, his offering) and the inward parts ⁨הַקֶּרֶב⁩ (ha-qerev, the inward parts); both carry the consonants ⁨קרב⁩. English gives them separate labels, while Hebrew places the offering and the inner place in one word-family: nearness is spoken at the body’s center.

ALSO GROWS

qerev: Inward part; midst.

קֶרֶב

This is the word for the inwards in the verse, sharing the offering’s root.

qarov: Near; close.

קָרוֹב

It makes the root’s sense of nearness explicit.

hiqriḇ: Bring near; offer.

הִקְרִיב

This verb describes bringing an offering near and shares the root of ⁨קָרְבָּנוֹ⁩.

מְכַסֶּה

mekhasseh

GROWS FROM

כסה

Cover; conceal.

“covereth” in this verse is mekhasseh. The word describes the fat as covering the inward parts. The same root can name both the act of covering and a covering itself, keeping the text’s focus on what lies over the inner parts.

ALSO GROWS

kasah: To cover; conceal.

כָּסָה

This verb gives the basic action expressed by ⁨מְכַסֶּה⁩ in the verse.

mikhseh: Covering.

מִכְסֶה

This noun names a covering formed from the same consonants ⁨כסה⁩.

Approach is expressed as bringing near, and the offering itself bears the language of nearness.

Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock.
Leviticus 1:2 · KJVThe Hebrew pairs the offering with the verb for bringing it near, both from ⁨קרב⁩.
But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.
Psalm 73:28 · KJVHere the root ⁨קרב⁩ directly names drawing near to God.
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Hebrews 10:22 · KJVThe verse carries the pattern into a whole-person approach, with heart and body both named.
But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.
Psalm 73:28 · KJV

The Hebrew for “draw near” here is from ⁨קרב⁩, the same root carried by “offering” and “inwards” in Leviticus 3:14. The shared root lets the offering’s nearness and the inward place sound together.

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Leviticus 3:14 KJV Meaning