What Does Leviticus 3:9 Mean in the King James?
And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The name “peace offering” carries the root of wholeness, and here that wholeness takes material form in the animal’s rich fat and entire tail brought near to the LORD.
THE MEANING
The verse makes wholeness material: it names the rich fat, the complete tail, and the fat over and on the inner organs as portions brought near to the LORD. The act takes shape through the precise setting apart of the animal’s valued and inward parts.
THE ROOT
שְׁלָמִים
shelamim
GROWS FROM
ש־ל־ם
sh-l-m
To be whole, complete, or brought into wholeness.
“peace offering” in this verse is shelamim. The offering’s Hebrew name, shelamim (שְׁלָמִים, wholeness offerings), comes from the root of completeness. The verse gives that wholeness a concrete form: rich fat and the entire tail are brought near to the LORD.
ALSO GROWS
shalom: Wholeness, well-being
שָׁלוֹם
This familiar branch shows that the offering’s name carries a sense broader than quiet or the absence of conflict.
shalem: Whole, complete; rendered “perfect” in 1 Kings 8:61
שָׁלֵם
The same root can describe a whole heart, connecting the offering’s name with inner completeness.
הִקְרִיב
hiqriv
GROWS FROM
ק־ר־ב
q-r-b
To draw near, approach, or bring close.
The verb translated “offer” means to bring near. It lets the verse’s action read as an approach: the specified portions are drawn close to the LORD.
ALSO GROWS
qorban: An offering; something brought near
קָרְבָּן
This noun names an offering through the act of drawing near, the movement expressed by the verb here.
qarov: Near, close
קָרוֹב
The same root gives the action of offering the sense of closeness rather than mere transfer.
תְּמִימָה
temimah
GROWS FROM
ת־מ־ם
t-m-m
To be complete, sound, or whole.
“whole rump” in this verse is temimah. The Hebrew describes the tail as complete or whole. The verse pairs this intact portion with the shelamim (שְׁלָמִים, wholeness offering): two distinct Hebrew roots gather around the idea of completeness.
ALSO GROWS
tamim: Whole, sound, complete; also blameless
תָּמִים
This branch carries the sense of an intact or complete thing, as in the unbroken tail named here.
tam: Complete, sound, or simple
תָּם
This related form preserves the root’s sense of wholeness and adds depth to the verse’s emphasis on the entire portion.
THE PATTERN
Offering is made concrete when valued portions of embodied life are set apart and presented to God.
His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the LORD.Out of all your gifts ye shall offer every heave offering of the LORD, of all the best thereof, even the hallowed part thereof out of it.I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.THE THREAD
Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.The “peace offering” is shelamim (שְׁלָמִים, wholeness offerings), from the same root as shalem (שָׁלֵם, whole), rendered “perfect” in this verse. The shared root connects the offering’s wholeness with the heart’s wholeness.
This reading is from Selah Verse.
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