What Does Leviticus 4:17 Mean in the King James?
And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, even before the vail.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew repeats the same face/presence phrase for the LORD and the veil, placing the blood where encounter meets concealment.
THE MEANING
The verse speaks to you now as an image of facing: what comes before God is carried right up to the threshold of what remains hidden. Seven repetitions mark the presentation as complete, while the veil still names a boundary; nearness does not erase mystery.
THE ROOT
פְּנֵי
pənê
GROWS FROM
פנה
p-n-h
To turn or face toward; the related noun פָּנִים (panim) means face or presence.
The verse uses פְּנֵי twice: before the LORD and before the veil. English makes both phrases sound purely spatial, while Hebrew carries the image of facing, toward God’s presence and toward the veil’s front, with the blood at their boundary.
ALSO GROWS
panim: Face; presence.
פָּנִים
This is the face-word behind the verse’s repeated “before,” linking location with presence.
panah: Turn; face toward.
פָּנָה
The root’s movement of turning makes “before” feel like a direction of encounter, not merely a point on a map.
THE PATTERN
Scripture places sprinkled blood at thresholds of covenant, cleansing, and approach.
And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,THE THREAD
Cast me not away from thy presence; and take not thy holy spirit from me.The word rendered “presence” is built from the same face-word heard in “before the LORD.” Leviticus places blood before that face and before the veil; the psalm gives the same image a personal voice, pleading not to be cast away from God’s presence.
This reading is from Selah Verse.
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