What Does Leviticus 4:20 Mean in the King James?

And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.
Leviticus 4:20 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The verse joins two distinct movements: atonement covers, and forgiveness releases.

When wrongdoing is named, this verse holds two things together: atonement is made, and the people are forgiven. Its language gives forgiveness a concrete companion, the covering of what has gone wrong, rather than treating release as a denial that anything happened.

WHAT THIS UNDOES

Forgiveness is not presented as pretending the wrong never happened; the verse names atonement before it names release.

כִּפֶּר

kipper

GROWS FROM

כפר

kaphar

To cover; to make a covering.

“Atonement” can sound abstract, but its Hebrew root also carries the sense of covering. The verse then names forgiveness through a different root, joining covering and release without making them synonyms.

ALSO GROWS

kippurim: Atonements; covering rites.

כִּפֻּרִים

This related form keeps the verse’s act within a family of covering language.

kapporet: The covering over the ark, often rendered “mercy seat.”

כַּפֹּרֶת

Its name gives covering a physical image, echoing the concrete language beneath “atonement.”

וְנִסְלַח

venislach

GROWS FROM

סלח

salach

To forgive; to release.

“forgiven” in this verse is venislach. The Hebrew carries forgiveness as release. In this verse that release follows atonement, so the two words touch the same outcome from distinct sides: covering and letting go.

ALSO GROWS

selichah: Forgiveness.

סְלִיחָה

This noun gives a name to the release expressed by “it shall be forgiven.”

sallaḥ: Forgiving; ready to forgive.

סַלָּח

This related form describes the one who forgives, keeping the release personal rather than abstract.

Scripture joins the addressing of wrongdoing with covering, cleansing, or release.

For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.
Leviticus 16:30 · KJVAtonement is joined to cleansing, extending the movement from covering toward cleanness.
A Psalm of David, Maschil. Blessed is he whose transgression is forgiven, whose sin is covered.
Psalm 32:1 · KJVForgiveness and covering appear side by side, as two images of what happens to the wrong.
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
1 John 1:9 · KJVForgiveness is paired with cleansing, again holding release together with the addressing of what has gone wrong.
For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.
Leviticus 16:30 · KJV

The same Hebrew verb, ⁨כִּפֶּר⁩ (kipper, “make atonement”), appears there alongside cleansing. The repeated root opens the covering in this verse toward a wider image of becoming clean.

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Leviticus 4:20 KJV Meaning