What Does Leviticus 4:27 Mean in the King James?
And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Not knowing explains the miss; it does not make the miss unreal.
THE MEANING
A command can be crossed before you recognize it. The verse holds the absence of intent beside the reality of guilt: not knowing explains the miss, but it does not erase it. The surrounding instruction gives that exposed guilt a way to be addressed.
WHAT THIS UNDOES
“If I did not know I crossed a boundary, nothing needs to be accounted for.”
THE ROOT
יֶחֱטָא
yeḥĕṭāʾ
GROWS FROM
חטא
ḥ-ṭ-ʾ
To miss or fall short.
“sin” in this verse is yeḥĕṭāʾ. The verb names a miss against the command. From this same root comes the word for the offering associated with that miss, connecting what is wrong with a concrete way of addressing it.
ALSO GROWS
ḥeṭʾ: A miss, fault, or wrong.
חֵטְא
It keeps the sense of missing visible beneath the English word “sin.”
ḥaṭṭāʾt: A miss or wrong; also the offering associated with it.
חַטָּאת
The same root names both the wrong and the offering brought in response.
בִּשְׁגָגָה
bishgagah
GROWS FROM
שגג
sh-g-g
To err unintentionally.
“through ignorance” in this verse is bishgagah. This word marks how the miss happens: without awareness or intent. That detail remains beside the guilt; the verse does not let either fact cancel the other.
ALSO GROWS
shogeg: One who errs unintentionally.
שׁוֹגֵג
It describes the person by the unwitting nature of the act.
shagag: To err inadvertently.
שָׁגַג
It is the verb behind the verse’s description of an unknowing miss.
וְאָשֵׁם
veʾāshēm
GROWS FROM
אשם
ʾ-sh-m
To incur guilt or become liable.
“be guilty” in this verse is veʾāshēm. The word names a resulting state of liability, distinct from the lack of intent described earlier. The same root also names the reparation offering in the surrounding instructions, linking guilt with a concrete response.
ALSO GROWS
ʾāshēm: To be guilty or incur liability.
אָשֵׁם
This is the state the verse names after describing the unwitting miss.
ʾāshām: Guilt; also a reparation offering.
אָשָׁם
The related noun connects liability with an offering that addresses it.
THE PATTERN
An unseen or unintentional wrong remains real, and bringing it into the open makes a path to cleansing possible.
Who can understand his errors? cleanse thou me from secret faults.But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.THE THREAD
And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.Numbers repeats the same structure: the same root names the miss (“sin”) and the offering brought for it (“sin offering”). It shows that guilt is not the end of the sentence; the miss can be met with a concrete act of repair.
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