What Does Leviticus 4:8 Mean in the King James?
And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The offering for the missing is pictured as lifting away what covers the inward parts.
THE MEANING
The missing is held beside a precise act: the covering fat and the fat lying on the inward parts are lifted away. The verse makes removal a specific uncovering of the interior.
THE ROOT
יָרִים
yarim
GROWS FROM
רום
rum
to rise, raise, or lift up
The verb rendered “take off” carries the sense of raising: what is on the inward parts is lifted away. Its word family links lifting with a portion set apart, giving the removal a deliberate shape.
ALSO GROWS
ram: High or lifted up.
רָם
It shares the root’s sense of rising and makes the lifting in this verse more visible.
terumah: A contribution or portion set apart, associated with lifting up.
תְּרוּמָה
It shows how this root can name both lifting and the portion thereby set apart.
חַטָּאת
chatta't
GROWS FROM
חטא
ḥ-ṭ-ʾ
to miss or err
“sin offering” in this verse is chatta't. The Hebrew noun חַטָּאת (chatta’t) names both sin and the offering for it. The same word binds the rite to the missing it addresses.
ALSO GROWS
chet: A miss or sin.
חֵטְא
It shows that the offering’s name grows from the word for what has been missed.
chote: A person who misses or errs.
חוֹטֵא
It extends the same root from the missing itself to the one who misses.
THE PATTERN
What covers the inward place is brought into view so it can be known.
Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.THE THREAD
And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD’s.The same Hebrew word חֵלֶב (chelev), meaning fat and, by extension, the rich portion, links the two verses. Leviticus 3:16 names this portion as the LORD’s and says it is burned on the altar, giving the lifted fat a deliberate place in the offering.
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