What Does Leviticus 5:11 Mean in the King James?
But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The offering becomes smaller with what the hand can reach, but the missing still has a way to be addressed.
THE MEANING
When your means do not reach two birds, the verse names a tenth of an ephah of fine flour as an offering for the missing. Oil and frankincense are left out, yet the way to draw near remains open. The form changes with what is within reach.
WHAT THIS UNDOES
It undoes the belief that having too little means there is no way to address your missing.
THE ROOT
חָטָא
chata
GROWS FROM
חטא
To miss, go wrong, or incur fault.
“sinned / sin offering” in this verse is chata. The verb for the person’s missing and the name of the offering grow from the same root. The offering’s name stays tied to what it addresses: the missing is not separated from the way of bringing it forward.
ALSO GROWS
chet: A fault or missing.
חֵטְא
It names the fault from the same seed as the act and the offering.
chote: One who misses or sins.
חוֹטֵא
The person named by the act and the offering belong to the same word family.
chatta’t: Missing; also an offering for the missing, or sin offering.
חַטָּאת
This is the word used for the offering in the verse, keeping its relation to the act visible.
קָרְבָּנוֹ
qorbano
GROWS FROM
קרב
To come near or draw near.
The Hebrew word for “his offering” carries the root of drawing near. Though the measure shifts from birds to flour, the word still holds approach inside the offering.
ALSO GROWS
qarav: To come near or approach.
קָרַב
It reveals the approach contained in the act of bringing the offering.
qarov: Near or close.
קָרוֹב
It links the offering to nearness, even when the amount brought is small.
THE PATTERN
The way of addressing a missing is measured according to what the person actually has.
And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.Every man shall give as he is able, according to the blessing of the LORD thy God which he hath given thee.For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.THE THREAD
If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.The same חטא (chata) root appears in the act of sinning and the חַטָּאת (chatta’t) offering. Leviticus 5:11 keeps that shared naming while showing that the offering’s measure changes with what the hand can reach.
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