What Does Leviticus 5:14 Mean in the King James?
And the LORD spake unto Moses, saying,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew behind “spake” shares its root with “word” and “matter,” so the utterance is already something real placed before its hearer.
THE MEANING
The LORD’s speech is directed toward a hearer, and what is to be received begins at the moment of address. You meet the verse at that threshold: the word arrives as communication before its instruction unfolds.
THE ROOT
וַיְדַבֵּר
vayedabber
GROWS FROM
דבר
D-B-R
speak, declare
“spake” in this verse is vayedabber. The verb shares its root with davar, a word for “word,” “matter,” or “thing.” Hebrew lets speech and the matter spoken share a seed: the utterance is not empty sound but something placed before the hearer.
ALSO GROWS
davar: word, matter, thing
דָּבָר
The same root links what is spoken with the matter that is spoken, giving the LORD’s address substance.
dibbur: speech, utterance
דִּבּוּר
This branch names the act of speaking itself, bringing the verse’s opening voice into view.
מֹשֶׁה
Moshe
GROWS FROM
משׁה
M-Sh-H
draw out
The name Moses is linked in the biblical naming story to mashah, “to draw out,” because he is drawn from the water. The one addressed here carries a name shaped by being drawn out and brought into the open.
ALSO GROWS
mashah: draw out
מָשָׁה
This verb is the name’s root connection and gives Moses’ name the sense of one drawn out.
Moshe: Moses; traditionally understood as “drawn out”
מֹשֶׁה
The verse’s hearer carries this name-nature as he receives the LORD’s address.
THE PATTERN
A word from God reaches a hearer, and what follows unfolds from that address.
And God said, Let there be light: and there was light.And the LORD came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak; for thy servant heareth.God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,THE THREAD
(I stood between the LORD and you at that time, to shew you the word of the LORD: for ye were afraid by reason of the fire, and went not up into the mount;) saying,The same root, דבר (D-B-R), appears in Leviticus as “spake” and in Deuteronomy as “word.” The connection shows the spoken act and the matter received as members of one word-family.
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