What Does Leviticus 5:17 Mean in the King James?

And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.
Leviticus 5:17 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The verse calls it a miss, yet says an unrecognized miss still has weight.

A failure can be real before you recognize it; not knowing does not undo what the act sets in motion. The verse names that weight as liability carried by the person who did not know.

WHAT THIS UNDOES

It undoes the belief that ignorance makes an act consequence-free: not knowing does not erase the liability the verse names.

תֶחֱטָא

teḥeṭāʾ

GROWS FROM

חטא

To miss, fail, or fall short of the mark.

The Hebrew word belongs to a family whose seed is missing the mark; that same family names the ⁨חַטָּאת⁩ (ḥaṭṭāʾt), an offering associated with the missing. The verse’s word for sin can therefore hold failure without implying that the person recognized it as defiance.

ALSO GROWS

ḥōṭēʾ: One who misses or sins.

חוֹטֵא

The person in the verse belongs to the same word family as the act: the miss describes what happened, whether or not it was known.

ḥaṭṭāʾt: A missing; also an offering associated with the missing, often rendered “sin offering.”

חַטָּאת

This branch shows that the language of missing also names a way the wrong is addressed.

וְנָשָׂא

wenāśāʾ

GROWS FROM

נשא

To lift, carry, or bear.

“bear” in this verse is wenāśāʾ. The verse makes the consequence something carried. The same Hebrew verb ⁨נָשָׂא⁩ (nāśāʾ, “lift or carry”) can also describe lifting guilt away in another phrase, so burden and release sit within one root, though here the clause says the person bears the burden.

ALSO GROWS

nōśēʾ ʿāwōn: Bearing or forgiving guilt; literally, carrying guilt.

נֹשֵׂא עָוֹן

This phrase uses the same verb found in the verse, revealing that its English rendering “bear” belongs to a wider sense of taking guilt up or away.

nāśîʾ: A leader or prince; one raised up.

נָשִׂיא

This related form carries the sense of being lifted up, another branch of the root’s movement of lifting.

וְאָשֵׁם

weʾāšēm

GROWS FROM

אשם

To incur guilt or liability.

“guilty” in this verse is weʾāšēm. The verse moves from the miss to a state of liability: not knowing does not erase what the act has brought about. This word family also names a reparation offering, linking guilt with the handling of the wrong.

ALSO GROWS

ʾāšām: Guilt or liability; also a reparation offering.

אָשָׁם

The same root names both the condition the verse describes and an offering associated with addressing that condition.

ʾašmāh: Guilt or culpability.

אַשְׁמָה

This form keeps the verse’s focus on liability within the same consonantal family.

A wrong does not become unreal because it is unseen, though knowledge may shape its measure.

Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them:
Leviticus 4:2 · KJVThe verse names an unrecognized violation as a real wrong that still calls for a response.
If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?
Proverbs 24:12 · KJVClaiming not to know does not make the deed disappear from the reckoning described here.
But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
Luke 12:48 · KJVThe lack of knowledge changes the measure of the consequence, but does not make the consequence vanish.
Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.
Exodus 34:7 · KJV

The Hebrew verb ⁨נָשָׂא⁩ (nāśāʾ, “lift or carry”) appears with ⁨עָוֹן⁩ (ʿāwōn, “guilt”) in both verses; here the KJV says “bear,” while Exodus renders the same verb “forgiving.” The shared phrase shows that carrying guilt and lifting it away can be expressed through the same root, though this verse names the burden the person bears.

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Leviticus 5:17 KJV Meaning: The verse calls it a miss