What Does Leviticus 6:17 Mean in the King James?
It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What is set apart can become someone’s portion without becoming ordinary.
THE MEANING
The verse holds a boundary and a gift together: the bread is kept unleavened, then given as a portion. The offerings associated with missing and trespass are named most holy, so what addresses failure remains inside the sacred order.
WHAT THIS UNDOES
Holiness requires distance from anything connected to failure or guilt; here, the offerings for missing and trespass are named most holy.
THE ROOT
חֶלְקָם
chelqam
GROWS FROM
חלק
To divide, apportion, or assign a share.
The word means an allotted share, formed from the verb for dividing or apportioning. English portion can sound like a mere quantity; the root makes the act of assigning that share audible, and this share comes from what is already set apart.
ALSO GROWS
cheleq: Share, portion, or part.
חֵלֶק
This is the share named in the verse and the same word-root that links it to the connected verse.
chalaq: To divide or apportion.
חָלַק
It shows that a portion is an assigned share, not simply an amount.
קֹדֶשׁ קָדָשִׁים
qodesh qodashim
GROWS FROM
קדש
To set apart or consecrate.
“most holy” in this verse is qodesh qodashim. The Hebrew phrase is holy of holies, a superlative grounded in being set apart for sacred use. Its place after their portion holds two realities together: something can be shared as provision and remain set apart.
ALSO GROWS
qadosh: Set apart; holy.
קָדוֹשׁ
It names the quality that remains even when the offering becomes someone’s portion.
miqdash: Sanctuary; a set-apart place.
מִקְדָּשׁ
It carries the same root into a place reserved for sacred use.
חַטָּאת
chatta’t
GROWS FROM
חטא
To miss or err.
“sin offering” in this verse is chatta’t. This root keeps the idea of missing within the offering’s name, rather than reducing it to a label of condemnation. The verse places the offering for missing alongside the offering for trespass among what is most holy.
ALSO GROWS
chata: To miss or err.
חָטָא
The verb keeps the action behind the offering’s name visible.
chet: Missing or fault.
חֵטְא
This noun preserves the root’s sense of missing within the verse’s offering.
THE PATTERN
What is set apart can be shared as provision while remaining distinct.
And the remnant of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the LORD made by fire.Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.THE THREAD
And the LORD spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thine inheritance among the children of Israel.The same root behind portion here appears in the words part and part there. Here, the share is a consecrated offering; there, the LORD is named as Aaron’s own share, joining priestly provision with belonging.
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