What Does Leviticus 6:22 Mean in the King James?
And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever unto the LORD; it shall be wholly burnt.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The priest changes, but the offering’s whole portion still goes up to the LORD.
THE MEANING
The verse holds succession and complete dedication together: a new priest takes the prior one’s place, while the offering remains wholly directed to the LORD under an age-spanning statute. The one who carries what is set apart keeps no portion; the whole is made smoke.
WHAT THIS UNDOES
This undoes the assumption that carrying a sacred offering entitles the carrier to keep part of it: here, the whole is given over.
THE ROOT
תִּקְטָר
tiqtar
GROWS FROM
קטר
qatar
To make smoke; to burn incense or an offering so its smoke rises.
The word rendered “burnt” carries the altar-action of making smoke, the same root used for incense. The verse pictures the offering as wholly turned to smoke before the LORD, with no portion kept back for eating.
ALSO GROWS
qetoret: Incense.
קְטֹרֶת
Incense shares the root of the offering’s burning, joining the grain offering to the rising smoke of incense.
qittur: Smoke or incense.
קִטּוּר
This branch makes the image explicit: the offering’s whole portion becomes smoke.
מָשִׁיחַ
mashiach
GROWS FROM
משח
mashach
To smear or apply oil; to anoint.
The priest is named by the marking that sets him into the role: the anointed one. Here, the role passes to a successor, while the offering’s direction to the LORD remains unchanged.
ALSO GROWS
mashach: To anoint or apply oil.
מָשַׁח
The verb names the act that marks the priest for his appointed service.
mishchah: Anointing; anointing oil.
מִשְׁחָה
The oil is the tangible mark carried in the word “anointed,” linking the priest’s identity to the act of setting him apart.
THE PATTERN
What is set apart for the LORD is given over whole, without a private portion kept back.
And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD.For every meat offering for the priest shall be wholly burnt: it shall not be eaten.I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.THE THREAD
And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD.The Hebrew root קטר (qatar, make smoke) names the burning here and in Exodus. Seeing the same action with a whole ram makes the force of “wholly” vivid: the entire offering is made smoke before the LORD.
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