What Does Leviticus 7:14 Mean in the King James?
And of it he shall offer one out of the whole oblation for an heave offering unto the LORD, and it shall be the priest’s that sprinkleth the blood of the peace offerings.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The portion lifted up to the LORD does not disappear from human life; it becomes provision for the priest whose hands carry the blood of wholeness.
THE MEANING
The verse holds dedication and provision together: a portion is lifted from the whole offering for the LORD, then belongs to the priest who casts the blood of the wholeness offerings. What is set apart remains concrete, becoming provision for the one whose work touches the offering’s blood.
WHAT THIS UNDOES
It undoes the assumption that what is dedicated to God must disappear from material life; the lifted portion becomes the priest’s provision.
THE ROOT
תְּרוּמָה
terumah
GROWS FROM
רוּם
rûm
To rise, be high; to raise or lift.
English gives “heave offering” and “offer” different sounds, but the Hebrew names the gift and its raising with one root. The offering is a portion lifted out of the whole, so dedication appears as an act of raising rather than a separate kind of object.
ALSO GROWS
yārîm: He shall lift or raise.
יָרִים
The verse’s verb for offering echoes the root of “heave offering,” linking the act of lifting with the gift itself.
rām: High, exalted.
רָם
This branch preserves the sense of elevation beneath the ritual term: the portion is marked as lifted up.
שְׁלָמִים
shelamim
GROWS FROM
שלם
sh-l-m
To be whole or complete; wholeness and well-being.
“peace offerings” in this verse is shelamim. “Peace” can sound like quiet or the absence of conflict. The shared root also speaks of being whole and complete, letting the peace offering carry the deeper sense of wholeness and well-being.
ALSO GROWS
shalom: Wholeness, well-being, peace.
שָׁלוֹם
It shares the root of “peace offerings,” revealing the offering’s connection to well-being and wholeness.
shalem: Whole, complete.
שָׁלֵם
This branch shows the completeness held in the same root as the offering named in the verse.
THE PATTERN
A portion set apart for the LORD also becomes provision for the person entrusted with sacred service.
And the LORD spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance for ever.The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, and his inheritance.Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?THE THREAD
He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.The same Hebrew word-family, שְׁלָמִים (shelamim), “wholeness offerings,” appears here. This verse makes the connection explicit: the priest who handles the blood receives a portion, so the allocation follows the hands carrying the offering.
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