What Does Leviticus 7:15 Mean in the King James?

And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.

Leviticus 7:15 · KJV

The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

THE KEY

The verse joins thanksgiving to wholeness and gives both a present form: the offering is eaten on the day it is given.

THE MEANING

The verse presents thanksgiving as an embodied reception: the flesh of the wholeness offering is eaten on the day it is offered, and none remains until morning. Gratitude here lives in receiving what is given within its appointed day.

WHAT THIS UNDOES

It undoes the assumption that the offering’s gratitude is complete once it is presented; here, it is also received in the meal that same day.

THE ROOT

שְׁלָמִים

shelamim

GROWS FROM

שלם

sh-l-m

To be whole, complete, or sound; to bring to completion.

“peace offerings” in this verse is shelamim. The Hebrew shelamim belongs to the same root family as wholeness and completeness. That gives the thanksgiving meal a deeper texture: it is an offering associated with wholeness, not merely the absence of conflict.

ALSO GROWS

shalom: Wholeness, wellbeing, peace.

שָׁלוֹם

This familiar word shares the root and brings the sense of wholeness into the offering’s name.

shalem: Whole, complete.

שָׁלֵם

This branch makes the root’s sense of completeness explicit: the offering belongs to a family of words about being whole.

תּוֹדָה

todah

GROWS FROM

ידה

y-d-h

To acknowledge, give thanks, or praise.

Todah is a form of acknowledgment and praise, not only an inward feeling. The same root is heard in the name Judah, which is linked with praise, so thanksgiving here is something expressed and made tangible in the offering and meal.

ALSO GROWS

yadah: To give thanks, praise, or acknowledge.

יָדָה

This verb is the root behind todah, showing thanksgiving as an act of acknowledgment.

Yehudah: Judah; a name associated with praise.

יְהוּדָה

Genesis 29:35 connects this name with the words “I will praise the LORD,” echoing the praise carried by todah.

THE PATTERN

Scripture gives provision and gratitude a place in the present day, with its own boundary and measure.

And Moses said, Let no man leave of it till the morning.

Exodus 16:19 · KJVThe day’s provision has a one-day boundary, echoing the offering that is not kept until morning.

This is the day which the LORD hath made; we will rejoice and be glad in it.

Psalm 118:24 · KJVRejoicing belongs to the day being received, as thanksgiving in Leviticus is embodied in that day’s meal.

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Matthew 6:34 · KJVEach day has its own measure, carrying the same attention to the present day into another setting.

THE THREAD

Offer unto God thanksgiving; and pay thy vows unto the most High:

Psalm 50:14 · KJV

Psalm 50 uses the same Hebrew word, ⁨תּוֹדָה⁩ (todah), meaning thanksgiving or praise. It places that acknowledgment beside vows offered to God, while Leviticus gives thanksgiving a tangible form in the meal.

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