What Does Leviticus 7:19 Mean in the King James?
And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes contact itself decisive: flesh that reaches uncleanness becomes unfit to eat, while clean flesh remains nourishment.
THE MEANING
Contact changes what can be shared: flesh that touches uncleanness is withheld from eating and goes into the fire. Clean flesh remains food for those who are clean. The verse holds a sharp boundary between what has taken on impurity and what still nourishes.
WHAT THIS UNDOES
The assumption that something stays fit for sharing when it has only touched what is unclean.
THE ROOT
יִגַּע
yiggaʿ
GROWS FROM
נגע
n-g-ʿ
to touch, reach, or come into contact; the related noun can mean a plague or affliction
“toucheth” in this verse is yiggaʿ. The Hebrew root for touch also forms a word for plague or affliction, joining contact with consequence. Here, touching what is unclean is enough to change the flesh’s status and make it unusable as food.
ALSO GROWS
nagaʿ: to touch or reach
נָגַע
This is the root behind the verse’s word for touching; contact itself triggers the boundary.
negaʿ: plague or affliction
נֶגַע
The same root links contact with being struck or afflicted, revealing how consequential an encounter can be.
טָמֵא
tameʾ
GROWS FROM
טמא
ṭ-m-ʾ
to be or become unclean; to defile
“unclean” in this verse is tameʾ. This word names a condition that has consequences for what may be eaten. The verse treats uncleanness as something that matters at the point of contact, not as a detail that can be ignored.
ALSO GROWS
tumʾah: impurity or uncleanness
טֻמְאָה
This noun names the condition that makes the touched flesh unfit for eating.
timmeʾ: to defile or make unclean
טִמֵּא
This verb expresses the change of condition carried by contact.
טָהוֹר
tahor
GROWS FROM
טהר
ṭ-h-r
to be clean or pure; to cleanse
The clean flesh remains available to eat, so cleanness here is a condition that governs what can be shared. The root also names the act of cleansing, linking a clean state with the process that restores it.
ALSO GROWS
tohorah: cleanness or purity
טָהֳרָה
This noun names the state described by the clean flesh.
tiher: to cleanse or purify
טִהֵר
This verb shows the root’s movement from being clean to making clean.
THE PATTERN
Contact carries a condition: impurity can pass through touch, while cleansing can also move outward through touch.
And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.THE THREAD
And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.Numbers uses the same Hebrew touch-root, נגע (nagaʿ, touch or reach), and the same unclean root, טמא (tameʾ, be unclean). Leviticus names the consequence for sacrificial flesh; Numbers makes explicit how contact carries uncleanness to what is touched.
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