What Does Leviticus 7:25 Mean in the King James?
For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same verb that makes a covenant by cutting can describe a person cut off from the people.
THE MEANING
The verse places the eater before a boundary: the fat of an animal offered by fire to the LORD is not ordinary food, and the one who eats it is cut off from the people. The consequence is severance from communal belonging, not just a private breach.
WHAT THIS UNDOES
The verse undoes the belief that desire makes a reserved thing available to consume.
THE ROOT
וְנִכְרְתָה
venikhretah
GROWS FROM
כרת
karat
to cut or sever
“cut off” in this verse is venikhretah. The eater is described as severed from the people, so the consequence reaches beyond the forbidden meal to belonging itself. The same root can describe cutting a covenant, binding people through a cut; here the bond is cut in the other direction.
ALSO GROWS
karat: to cut; to cut off
כָּרַת
The base verb supplies the cutting image behind the eater’s exclusion.
keritut: severance; divorce
כְּרִיתוּת
This branch names a bond formally cut apart, echoing the loss of belonging in the verse.
חֵלֶב
chelev
GROWS FROM
חלב
ḥ-l-b
fat; the rich or choice portion
חֵלֶב (chelev, fat) carries the sense of the rich, choice portion. Its shared consonants with חָלָב (chalav, milk) echo another nourishing substance, placing what appetite wants within a language of bodily abundance.
ALSO GROWS
chelev: fat; the rich or choice portion
חֵלֶב
This is the portion the verse marks as unavailable for ordinary eating.
chalav: milk
חָלָב
The shared consonants echo another nourishing substance, widening the image of bodily abundance.
THE PATTERN
What is assigned to the LORD remains outside ordinary appetite, and crossing that boundary carries a cost.
And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD’s.Only be sure that thou eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh.I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.THE THREAD
And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD’s.Leviticus 3:16 names חֵלֶב (chelev, fat) as belonging to the LORD; 7:25 uses the same word for what the eater takes. The earlier verse shows the boundary that the later verse enforces with the verb for severing.
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