What Does Leviticus 7:29 Mean in the King James?

Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace offerings.
Leviticus 7:29 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Here, an offering is an approach, and the peace offering carries wholeness into that approach.

The verse speaks of wholeness as something carried into presence: the one who draws near brings an offering to the LORD. Approach and gift belong together, so wholeness takes concrete form in what is brought.

WHAT THIS UNDOES

It undoes the idea that drawing near is only inward: here, nearness takes shape in what the person brings.

הַמַּקְרִיב

hammaqriv

GROWS FROM

קרב

q-r-b

To approach or draw near.

“offereth / oblation” in this verse is hammaqriv. The Hebrew uses this root for both the one who offers and the oblation. What English presents as a person and an object share an approach-root: the offering is the concrete form of coming near.

ALSO GROWS

qārab: Approach; draw near.

קָרַב

This verb reveals the movement inside the act of offering.

qorbān: Offering; that which is brought near.

קָרְבָּן

The offering itself carries the language of approach.

qārōv: Near; close.

קָרוֹב

This branch shows the same root naming nearness as a state as well as a movement.

שְׁלָמָיו

shelamav

GROWS FROM

שלם

sh-l-m

To be whole, complete, or sound.

“peace offerings” in this verse is shelamav. The name of the peace offering carries the root of wholeness. Beside the offering-root of approach, it joins wholeness with nearness to the LORD.

ALSO GROWS

shalom: Wholeness; well-being.

שָׁלוֹם

This familiar word shares the root carried by the peace offering.

shalem: Whole; complete.

שָׁלֵם

This branch makes the root’s sense of completeness explicit.

What is brought before God takes concrete form as an offering.

And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD.
Leviticus 3:1 · KJVThe peace offering is brought before the LORD as a tangible expression of what the giver presents.
I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD.
Psalm 116:17 · KJVThanksgiving takes the concrete form of an offering addressed to the LORD.
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Romans 12:1 · KJVThe language of offering carries into the presentation of the body itself.
Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock.
Leviticus 1:2 · KJV

The same Hebrew root, ⁨קרב⁩ (q-r-b, approach or draw near), shapes “bring an offering” here and “oblation” in Leviticus 7:29. The text treats the offering as an enacted approach, joined to the one who brings it.

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Leviticus 7:29 KJV Meaning