What Does Leviticus 7:37 Mean in the King James?
This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
This verse does not treat sacrifice as one act: it gives surrender, gift, missing, guilt, dedication, and wholeness their own names.
THE MEANING
This instruction holds distinct parts of your life in view: what you surrender, what you give, where you miss, what you owe, what is set apart, and where wholeness is sought. Each has its own place in the whole rather than being flattened into one condition.
WHAT THIS UNDOES
It undoes the belief that every fracture is the same kind of problem, or that one act can name every human need.
THE ROOT
תּוֹרָה
tôrāh
GROWS FROM
ירה
The root יָרָה (yārāh) carries the sense of directing or pointing, and by extension instructing.
“law” in this verse is tôrāh. The verse calls this whole list תּוֹרָה (tôrāh, instruction): a directed account of distinct offerings. The root connection lets instruction carry the sense of pointing out a way, so the list makes different conditions legible rather than blending them together.
ALSO GROWS
yārāh: to throw, shoot, or direct
יָרָה
This verbal form gives the root’s sense of directing; instruction points toward a particular way.
yôrēh: he directs or instructs
יוֹרֶה
This form keeps the same root consonants and shows instruction as an act of pointing out or teaching.
חַטָּאת
ḥaṭṭāʾt
GROWS FROM
חטא
The root חָטָא (ḥāṭāʾ) means to miss or fail to reach.
“sin offering” in this verse is ḥaṭṭāʾt. The offering’s name belongs to the same root family as missing the mark. That connection lets the verse name failure as a particular condition within the larger instruction, not as the whole of a person.
ALSO GROWS
ḥāṭāʾ: to miss or fail
חָטָא
This verb makes visible the root sense of missing that underlies the offering’s name.
ḥēṭʾ: a miss or failure
חֵטְא
This noun shares the root consonants and names the condition addressed by the offering.
שְׁלָמִים
šəlāmîm
GROWS FROM
שלם
The root שָׁלֵם (šālēm) means whole or complete.
“peace offerings” in this verse is šəlāmîm. The verse ends its list with offerings from the root of wholeness. שָׁלוֹם (šālôm, wholeness) carries more than calm: the root points to what is complete and held together.
ALSO GROWS
šālēm: whole or complete
שָׁלֵם
This form makes the root’s sense of completeness explicit in the name of the final offering.
šālôm: wholeness or well-being
שָׁלוֹם
This familiar branch shares the root consonants and shows the offering’s connection to wholeness.
THE PATTERN
Offering takes distinct forms, from named gifts to the inward heart and embodied life.
And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks:The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.THE THREAD
The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.The Hebrew זֶבַח (zevaḥ, sacrifice) in this verse and זִבְחֵי (zivḥê, sacrifices) in the Psalm share the root זבח (z-b-ḥ). The Psalm carries the category inward: sacrifice also names what is present in the reader’s broken and contrite heart.
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