What Does Leviticus 8:18 Mean in the King James?
And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The hands on the ram use the same Hebrew root that describes being sustained, so the offering carries the language of leaning and support.
THE MEANING
Here, approach becomes bodily: the ram is brought near, and hands rest on its head. The offering’s Hebrew name also carries the sense of ascent, holding nearness, touch, and rising together.
WHAT THIS UNDOES
The false belief that an offering is only an object set apart at a distance; here, hands meet its head.
THE ROOT
וַיִּסְמְכוּ
vayyismekhu
GROWS FROM
סמך
s-m-kh
To lean upon, support, or uphold; also used for placing a hand upon something.
“laid their hands” in this verse is vayyismekhu. וַיִּסְמְכוּ (vayyismekhu, “they leaned or laid [their hands]”) comes from סמך (samak, “lean, support”). The same root describes being sustained, so the gesture resonates with the language of support.
ALSO GROWS
yismeḵēnî: He sustains or upholds me.
יִסְמְכֵנִי
Psalm 3:5 uses this same root for the LORD’s support, linking the hands laid upon the ram with the language of being upheld.
sōmēkh: One who supports or upholds.
סוֹמֵךְ
Psalm 145:14 uses this form for the LORD upholding those who fall, showing the root’s reach from hands resting on something to sustaining support.
עֹלָה
ʿōlāh
GROWS FROM
עלה
ʿ-l-h
To go up or ascend.
עֹלָה (ʿōlāh, “burnt offering”) grows from עלה (ʿalah, “go up”). Ascent is carried within the Hebrew name of the offering, alongside the English rendering.
ALSO GROWS
ʿōlāh: Burnt offering; an offering associated with ascent.
עֹלָה
The name itself carries the upward movement of the offering.
ʿaliyyāh: Ascent; going up.
עֲלִיָּה
This related word makes the shared upward sense plain across the root family.
וַיַּקְרֵב
vayyaqrev
GROWS FROM
קרב
q-r-b
To come near or bring near; approach.
The verb וַיַּקְרֵב (vayyaqrev, “he brought near”) comes from קרב (qarab, “approach, come near”). Its family includes both the word for “near” and the word for an offering, so the scene’s first movement is one of drawing near.
ALSO GROWS
qorbān: Offering; something brought near.
קָרְבָּן
This word shares the root and connects offering with approach.
qārōv: Near; close.
קָרוֹב
The same root names nearness, the movement already present when the ram is brought forward.
THE PATTERN
Hebrew uses the language of leaning and support both for hands placed upon an offering and for a person being upheld.
And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.I laid me down and slept; I awaked; for the LORD sustained me.The LORD upholdeth all that fall, and raiseth up all those that be bowed down.THE THREAD
I laid me down and slept; I awaked; for the LORD sustained me.In Leviticus, וַיִּסְמְכוּ (vayyismekhu, “they leaned or laid [their hands]”) and in Psalm 3:5, יִסְמְכֵנִי (yismeḵēnî, “he sustains me”) share סמך (samak, “lean, support”). The same word family lets the touch on the ram resonate with the image of being upheld.
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