What Does Leviticus 8:7 Mean in the King James?

And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it unto him therewith.
Leviticus 8:7 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The ephod’s name and the final act of fastening it onto Aaron grow from the same Hebrew root, joining the garment and its securing in one movement.

You see a role take shape on a body through what is placed, worn, and fastened around it. Here, Aaron’s vestments are conferred one by one, and the final act binds the ephod to him.

וַיֶּאְפֹּד

vayyeʾpod

GROWS FROM

א־פ־ד

to put on or gird with an ephod; to fasten it on

English gives the garment its name as “ephod” and renders the final verb “bound”; Hebrew shares their root shape. The garment and the act of securing it belong to one lexical family: the final motion makes Aaron ephoded with the ephod.

ALSO GROWS

ʾēphōd: ephod, a priestly vestment

אֵפוֹד

This is the garment named just before the verse uses the related verb for fastening it on.

vayyeʾpod: he fastened or girded it on him

וַיֶּאְפֹּד

This is the verse’s closing action, formed from the same root as the ephod itself.

וַיַּחְגֹּר

vayyaḥgōr

GROWS FROM

ח־ג־ר

to gird or fasten a belt around the body

The verse uses this root twice as Aaron’s garments are secured around him. English can make “girded” sound like a small clothing detail; the root brings forward the repeated act of binding the layers in place.

ALSO GROWS

ḥagor: belt or girdle

חֲגוֹר

This noun names the belt used to fasten clothing around the body.

ḥagur: girded or belted

חָגוּר

This form describes the secured state that the repeated action produces.

וַיַּלְבֵּשׁ

vayyalbēš

GROWS FROM

ל־ב־שׁ

to put on, wear, or clothe

The coat and robe are each introduced through the same clothing verb. The root also forms words for garments, tying the act of being clothed to the actual covering worn on the body.

ALSO GROWS

levush: garment or clothing

לְבוּשׁ

This noun grows from the same root as the action of clothing Aaron.

malbush: clothing or attire

מַלְבּוּשׁ

This related word keeps the root’s connection between wearing and what is worn.

What is conferred becomes visible through clothing placed on the body and secured there.

I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
Isaiah 61:10 · KJVThe speaker’s joy is expressed through garments and covering received from God.
But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
Luke 15:22 · KJVThe father makes the returning son’s restored place visible through clothing and adornment.
For as many of you as have been baptized into Christ have put on Christ.
Galatians 3:27 · KJVBelonging is pictured as something worn, taking visible form through the image of putting on.
And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:
Exodus 29:5 · KJV

This verse names the ephod within the same ordered sequence of garments given to Aaron. In Leviticus, the final verb for fastening him uses the ephod’s own root, so the garment named here becomes the action that secures it to his body.

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Leviticus 8:7 KJV Meaning