What Does Leviticus 9:13 Mean in the King James?

And they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt them upon the altar.
Leviticus 9:13 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The burnt offering is an olah, “what rises”, so its Hebrew name carries the offering’s upward movement through fire.

The offering reaches the altar in distinct pieces, with its head, and is made smoke there. Its Hebrew name carries the motion of rising: the scene joins division with ascent.

עֹלָה

ʿōlāh

GROWS FROM

עלה

to go up, rise, ascend

“burnt offering” in this verse is ʿōlāh. The Hebrew name carries a motion that the English phrase leaves beneath its focus on fire: ascent. The separated pieces are the concrete offering, while its name describes the movement of what is given.

ALSO GROWS

ʿālāh: to go up, rise, ascend

עָלָה

This verb makes the upward motion within the name explicit.

ʿaliyyah: ascent, going up

עֲלִיָּה

This noun carries the same root motion named by the burnt offering.

לִנְתָחֶיהָ

linetacheha

GROWS FROM

נתח

to cut or divide into pieces

The word for “pieces” comes from a root of cutting and division. Beside olah, it holds two motions in one scene: the offering is divided, then rises as smoke.

ALSO GROWS

nētaḥ: a piece or segment

נֵתַח

This is the singular form behind the portions named in the verse.

netaḥim: pieces or portions

נְתָחִים

The plural shows the offering presented as distinct parts.

וַיַּקְטֵר

wayyaqter

GROWS FROM

קטר

to make smoke, burn incense

The verb translated “burnt” belongs to the same root family as incense and smoke. The fire is not only an ending for the offering; the root evokes its becoming smoke on the altar.

ALSO GROWS

qetoret: incense

קְטֹרֶת

Incense is the smoke-producing substance named by this root family.

hiqṭîr: to burn incense or make smoke rise

הִקְטִיר

This related verb makes the smoke-making action explicit.

An offering is made visible as something given over to God, through altar fire or self-giving.

And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
Genesis 8:20 · KJVThe burnt offering is brought to the altar, where what is given becomes an offering before God.
But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
Leviticus 1:9 · KJVThe whole offering is given over to altar fire and becomes a pleasing savour unto the LORD.
And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
Ephesians 5:2 · KJVThe language of offering extends to self-giving, described as a sacrifice to God and a sweet-smelling savour.
And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
Genesis 8:20 · KJV

The Hebrew word translated “burnt offerings” here is ⁨עֹלוֹת⁩ (ʿolot), the plural of ⁨עֹלָה⁩ (ʿōlāh), from ⁨עלה⁩, “to rise.” The shared root gives both scenes the same motion: an offering is something that goes up.

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Leviticus 9:13 KJV Meaning: The burnt offering is an olah