What Does Leviticus 9:8 Mean in the King James?
Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The offering for the missing is a calf’s actual slaughter, and the priest himself stands inside the need it addresses.
THE MEANING
You can stand at the altar and still need what the offering addresses. A calf is actually slain for the one serving; the offering is not an abstraction. Sacred responsibility and personal need meet in the same person.
WHAT THIS UNDOES
The one who serves at the altar has no personal need for the offering.
THE ROOT
חַטָּאת
chatta't
GROWS FROM
חטא
ḥṭʾ
To miss or err.
“sin offering” in this verse is chatta't. The offering’s name still carries the missing inside it: the word holds together the condition and what is brought for it. Because this offering is for Aaron himself, the one at the altar is included in the meaning it bears.
ALSO GROWS
chata: To miss or err.
חָטָא
The verb names the missing that remains inside the offering’s name.
chet: Missing or error.
חֵטְא
This noun names the condition directly, while חַטָּאת (chatta’t) also names the offering brought for it.
THE PATTERN
The one who carries a sacred role remains inside the need for an offering.
If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.And by reason hereof he ought, as for the people, so also for himself, to offer for sins.But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:THE THREAD
If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.The Hebrew root חטא (chata, to miss) underlies both the priest’s missing and the חַטָּאת (chatta’t, offering for the missing) in this verse. Leviticus 4:3 makes the same link explicit for the anointed priest: the offering is for his own missing as well.
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