What Does Luke 1:26 Mean in the King James?
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The messenger is sent into Nazareth, whose name echoes “watch,” so the verse frames divine arrival as entering a place of attention.
THE MEANING
This verse meets you with arrival: a message from God crosses distance and becomes near in a particular place. Nazareth’s name resonates with the Hebrew watch-and-keep family, so the destination itself sounds like a place of attention. You are placed within that possibility of being reached.
THE ROOT
ἀπεστάλη
apestalē
GROWS FROM
στέλλω
στέλλω (stellō): to send or dispatch; here the verb appears as a passive sending from a source.
“was sent” in this verse is apestalē. The passive verb places the messenger inside an act of sending: his arrival is movement from a source, not a self-originating appearance. A separate Hebrew word, שָׁלַח (shalach), means “send, send forth, release”; it resonates with the sense of something let go from its source, though it is a different root.
ALSO GROWS
apostellō: send out, dispatch
ἀποστέλλω
The prefix marks movement away from a source, clarifying how the messenger comes from God.
apostolos: one sent, a delegate
ἀπόστολος
This branch turns the act of sending into the role of the one who carries it.
apostolē: sending, commission
ἀποστολή
It names the sending itself as a directed mission.
ἄγγελος
ángelos
GROWS FROM
ἀγγελ-
ἀγγελ- (angel-): the announcing and reporting family behind a messenger and a message.
The English “angel” can arrive with extra imagery; the Greek word names a messenger. Beside “was sent,” it shows two halves of one action: dispatch and announcement.
ALSO GROWS
angéllō: announce, report
ἀγγέλλω
This verb expresses what a messenger does: carries a report.
angelía: message, report
ἀγγελία
This noun names the content carried by the messenger.
נָצְרַת
Nāṣrat
GROWS FROM
נצר
נָצַר (nāṣar): to watch, guard, keep.
Nazareth’s name carries the consonants of the Hebrew watch-and-guard family, so the destination sounds like a place of keeping watch. The verse leaves what is watched unstated, while placing the messenger’s arrival inside that name of attention.
ALSO GROWS
nāṣar: watch, guard, preserve
נָצַר
This verb shares the name’s consonants and gives Nazareth its watchful resonance.
nōṣēr: one who watches or keeps
נֹצֵר
This participial form turns guarding into the identity of a watcher, extending the name’s sense of attention.
THE PATTERN
What is sent from God crosses into a specific human place, carrying the beginning of its work with it.
Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.He sent his word, and healed them, and delivered them from their destructions.There was a man sent from God, whose name was John.THE THREAD
This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.This verse uses the same sending verb and messenger noun as Luke 1:26. Their pairing makes the structure visible: the messenger’s arrival is the message being sent into its next place.
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