What Does Luke 1:40 Mean in the King James?
And entered into the house of Zacharias, and saluted Elisabeth.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes welcome the second movement of arrival: entering a home becomes an encounter when the person inside is greeted.
THE MEANING
An arrival becomes an encounter when someone is addressed. The home is not just a location; it is a shared space where presence becomes recognition. The verse speaks now wherever one person enters another’s space and turns toward them.
WHAT THIS UNDOES
It undoes the belief that mere proximity is the same as meeting: entering and greeting are distinct acts.
THE ROOT
ἠσπάσατο
ēspasato
GROWS FROM
ἀσπάζομαι
aspazomai
To greet or welcome.
“saluted” in this verse is ēspasato. The Greek family names greeting as an act of welcome, not simply a sound exchanged. The related greeting noun ἀσπασμός (aspasmos) and the compound προσασπάζομαι (proaspazomai), to greet in addition, show how arrival becomes relational when someone is acknowledged inside the home.
ALSO GROWS
aspasmos: Greeting, salutation.
ἀσπασμός
This related noun names the greeting itself, making explicit the act that completes the arrival.
proaspazomai: To greet in addition, welcome.
προσασπάζομαι
This compound retains the greeting word-family and shows that greeting can be extended toward another person.
οἶκον
oikon
GROWS FROM
οἰκ-
oik-
House, dwelling, household.
The Greek word belongs to a family that carries the idea of a house into dwelling and household order. Here, welcome takes place within lived space, where people share a home rather than merely occupy a location.
ALSO GROWS
oikeō: To dwell, inhabit.
οἰκέω
The branch shifts from the house as a place to the act of making a home within it.
oikonomia: Household management, stewardship.
οἰκονομία
This compound preserves the house-root and shows the household as an ordered life shared within a dwelling.
εἰσῆλθεν
eisēlthen
GROWS FROM
ἔρχομαι
erchomai
To come or go.
“entered” in this verse is eisēlthen. The verb’s family maps movement in relation to a threshold: coming in, going out, or passing by. Entering is movement toward someone’s space, but the greeting turns that movement into an encounter.
ALSO GROWS
exerchomai: To go out, depart.
ἐξέρχομαι
The same movement-root points outward, making entry one direction within a larger pattern of coming and going.
parerchomai: To pass by, pass through.
παρέρχομαι
This compound shows that movement can pass a person or place by; entering the house brings Mary into the space of encounter.
THE PATTERN
Welcome takes shape when entering a dwelling is met by an act of recognition.
And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,And into whatsoever house ye enter, first say, Peace be to this house.Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.THE THREAD
Salute one another with an holy kiss. The churches of Christ salute you.Romans uses the same Greek greeting verb family, extending the greeting into mutual recognition across a community. That shared root reveals the greeting here as welcome: entering becomes relational when one person receives and acknowledges another.
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