What Does Luke 1:52 Mean in the King James?
He hath put down the mighty from their seats, and exalted them of low degree.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The mighty do not own height: the same hand that removes their seat raises those the world places low.
THE MEANING
The verse presents rank as movable under God’s action: the powerful lose their seats, and those counted low are raised. Visible status is not a permanent measure of where anyone stands.
WHAT THIS UNDOES
A seat of power makes its holder untouchable.
THE ROOT
ὕψωσεν
hypsōsen
GROWS FROM
ὕψ-
hyps-
Height or being high; the verb ὑψόω (hypsóō) means to raise high or exalt.
“exalted” in this verse is hypsōsen. The verse’s word is ὕψωσεν (hypsōsen), “he raised high.” Its root family names both ὕψος (hypsos), “height,” and ὕψιστος (hypsistos), “highest,” joining social exaltation to literal height.
ALSO GROWS
hypsos: Height, high place.
ὕψος
It makes the verse’s image of being exalted a movement upward, not merely a change in reputation.
hypsistos: Highest, most high.
ὕψιστος
The shared root links the raising of the lowly with the language of what stands highest.
ταπεινούς
tapeinous
GROWS FROM
ταπειν-
tapein-
Low-lying or brought low; when used of people, low in status or humble.
The word for those of low degree shares its root with words for lowering and humility. The passage places lowliness and exaltation on one vertical scale, then shows that position can change.
ALSO GROWS
tapeinóō: To lower, humble, or bring low.
ταπεινόω
It shares the root’s downward movement, echoing the mighty being put down from their seats.
tapeinophrosýnē: Humility or lowliness of mind.
ταπεινοφροσύνη
The same root can describe an inward posture as well as a low position, connecting status with how a person is regarded.
THE PATTERN
Human rank is not fixed: God brings down the elevated and raises those placed low.
The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.But God is the judge: he putteth down one, and setteth up another.And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.THE THREAD
For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.Luke 14:11 uses the same root, ὑψόω (hypsóō), “to raise high,” as “exalted” in this verse. The shared root ties the raising of the lowly to a recurring reversal of status.
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