What Does Luke 10:17 Mean in the King James?
And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The decisive word is “subject”: what opposes them is placed beneath the authority carried in the Lord’s nature.
THE MEANING
Where resistance feels ultimate, the verse reveals it as subordinate to the Lord’s authority. His name carries his identity, and joy rises as what once ruled is seen beneath him.
WHAT THIS UNDOES
It undoes the belief that hostile power is ultimate, or that Jesus’ name is a magic phrase detached from his nature.
THE ROOT
ὑποτάσσεται
hypotassetai
GROWS FROM
τάσσω
Tássō: arrange, appoint, set in order.
The verb beneath “subject” joins ὑπό, “under,” to τάσσω, “arrange or set in order.” The verse pictures the demons as brought under the Lord’s order, with authority resting in who he is, not in a sound used as a charm.
ALSO GROWS
diatassō: Arrange, prescribe, or command.
διατάσσω
It shares the τάσσω stem and shows how setting things in order can carry the force of an instruction.
epitassō: Order or command.
ἐπιτάσσω
It shares the same stem and makes the authority in “subject” more vivid: what is set in order can also be commanded.
ὄνομα
onoma
GROWS FROM
ὀνομα
Ónoma: name, designation, recognized identity.
The Greek word for “name” points to the identity by which someone is known. “Through your name” therefore carries the sense of authority through the Lord’s nature and character, not merely through pronouncing a label.
ALSO GROWS
onomazō: Name or call by name.
ὀνομάζω
It grows from the same ὀνομα stem, showing the act of identifying someone through their name.
onomasia: Naming or designation.
ὀνομασία
It shares the ὀνομα stem and links a name with the identity it designates.
THE PATTERN
A name carries the authority of the one named, bringing what resists under that nature.
Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied.Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;THE THREAD
Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.The same Greek verb, ὑποτάσσω, describes the spirits being subject. Jesus then turns attention from what is beneath their authority to their names written in heaven, making belonging the deeper ground of joy.
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