What Does Luke 11:24 Mean in the King James?

When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
Luke 11:24 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

What leaves without finding rest is still moving toward the dwelling it once occupied.

Your experience of departure can remain unsettled: what has left finds no rest and turns toward the place it once occupied. Leaving and being at rest are not the same movement.

WHAT THIS UNDOES

It undoes the belief that once something has left, the matter is finished.

πνεῦμα

pneuma

GROWS FROM

⁨πνε-⁩ (pne-), from ⁨πνέω⁩ (pnéō)

To breathe or blow; breath, wind.

The word rendered “spirit” also names breath and wind: the same word describes what leaves the person and moves through the dry places. English separates those senses, while the Greek holds the image of a moving, unsettled breath together.

ALSO GROWS

pnéō: To breathe or blow.

πνέω

This verb shares the root; in John 3:8, the KJV uses it for the wind that “bloweth.”

pnoē: Breath or wind.

πνοή

This related noun appears in Acts 2:2, where the KJV describes a “rushing mighty wind.”

ἀνάπαυσιν

anápausin

GROWS FROM

⁨παυ-⁩ (pau-), from ⁨παύω⁩ (paúō)

To stop or cease; a pause or cessation.

The rest sought here carries the sense of stopping or settling. It finds none, so the motion continues until the former dwelling becomes its destination.

ALSO GROWS

paúō: To cease or stop.

παύω

This verb supplies the root sense of rest as a cessation of movement.

anapaúō: To give rest or refresh.

ἀναπαύω

This related verb appears in Jesus’ words, “I will give you rest” (Matthew 11:28), showing rest as a state one can enter.

οἶκον

oîkon

GROWS FROM

⁨οἰκ-⁩ (oik-), from ⁨οἶκος⁩ (oîkos)

House or dwelling.

The verse calls the person a house: a place of habitation to which the departing presence can return. The image makes the former dwelling part of the ongoing movement, not just a place left behind.

ALSO GROWS

oikía: House or household.

οἰκία

This related word can name a dwelling and the people associated with it, widening the image beyond a building.

oikodoméō: To build a house or build up.

οἰκοδομέω

This word shares the dwelling root and highlights the house as a place with an inner structure.

A prior cleansing does not end a return pattern when the former dwelling or way remains available.

And when he cometh, he findeth it swept and garnished.
Luke 11:25 · KJVThe next verse shows that the departing presence finds the house swept and adorned, yet returns to it.
But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
2 Peter 2:22 · KJVThe washed sow returns to the mire, showing that cleansing alone does not end the pull toward a former place.
Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
Matthew 12:44 · KJV

The parallel names the house as “empty” as well as swept and garnished, exposing vacancy as the hinge in the return. Luke’s wandering breath finds no rest outside, then turns back toward the dwelling it left.

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Luke 11:24 KJV Meaning