What Does Luke 11:47 Mean in the King James?
Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A prophet can be honored as a monument while the living witness is still rejected.
THE MEANING
This verse exposes a living contradiction: hands can raise memorials to prophets while continuing the pattern that silences their words. Honoring a voice after it is buried does not by itself mean receiving its witness now.
WHAT THIS UNDOES
The belief that honoring a prophet’s memory proves agreement with the prophet’s words dissolves here: remembrance can coexist with the rejection the memorial seems to mourn.
THE ROOT
μνημεῖα
mnēmeia
GROWS FROM
μνήμη
mnēmē
memory, remembrance
The word for sepulchres belongs to the family of memory and remembrance: it is a tomb that functions as a memorial. The verse’s tension is already inside that word, memory is visibly built around the prophets, while the next clause names the killing their memory contains.
ALSO GROWS
mnēmoneuō: remember, call to mind
μνημονεύω
The memorial makes memory visible; this verb names remembering as an active act.
mimnēskomai: remember, recall
μιμνῄσκομαι
The same word family connects a prophet’s tomb with the act of keeping that prophet in mind.
προφητῶν
prophētōn
GROWS FROM
φημί
phēmi
to say, speak
“prophets” in this verse is prophētōn. The Greek word for prophet is built around speaking: a prophet is one who speaks forth. The verse places that speaking beside a tomb; the memorial can preserve the speaker’s title while the spoken witness remains rejected.
ALSO GROWS
phēmi: say, speak
φημί
This is the speech-root within the word for prophet.
prophēteuō: prophesy, speak prophetically
προφητεύω
This related verb keeps the prophet’s identity tied to speaking, not merely to the title on a monument.
THE PATTERN
A community can reject a prophet’s living words and later honor the prophet’s memory.
But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy.Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:THE THREAD
Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:Luke and Acts use the same Greek word for “prophets” (προφητῶν, prophētōn), keeping the focus on the speaking witness. Acts makes the pattern explicit: the prophets’ testimony still confronts the living even after those voices are silenced.
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