What Does Luke 11:54 Mean in the King James?
Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The words they seek from his mouth are not answers to understand but quarry to carry into accusation.
THE MEANING
Here, attention has become an ambush: his words are treated as quarry, and every utterance is searched for a charge. A listener can appear to seek an answer while actually gathering material for accusation. The verse names a pressure that remains present whenever speech is heard to prosecute rather than understand.
WHAT THIS UNDOES
It undoes the assumption that being closely questioned means being heard fairly; a trap can wear the appearance of careful listening.
THE ROOT
θηρεῦσαι
thēreusai
GROWS FROM
θηρ- (θήρ, thēr)
Wild animal; the word family carries the sense of hunting or pursuing prey.
The Greek word translated “catch” means to hunt down, so the phrase pictures a spoken word as quarry. The aim is not to receive what he says but to seize a phrase that can be used against him.
ALSO GROWS
thēra: Hunt or hunting
θήρα
It makes the pursuit in “seeking to catch” feel deliberate: the words are being hunted for.
thērion: Wild animal or beast
θηρίον
It completes the hunting image: a phrase is treated like prey to be tracked and captured.
κατηγορήσωσιν
katēgorēsōsin
GROWS FROM
ἀγορε- (ἀγορεύω, agoreuō)
To speak publicly; with κατά (kata, against), the word becomes to speak against or accuse.
The KJV’s “accuse” names the intended charge, while the Greek word family carries the image of bringing speech against someone. The verse’s sequence runs from lying in wait, to hunting a phrase, to turning that phrase into an accusation.
ALSO GROWS
agoreuō: Speak publicly or address an assembly
ἀγορεύω
It reveals accusation as speech made against someone, rather than a neutral report of what was said.
agora: Assembly or public gathering place
ἀγορά
It preserves the public, declarative edge carried by this word family.
ἐνεδρεύοντες
enedreuontes
GROWS FROM
ἐνέδρα
enedra
Ambush; the word describes lying in wait to seize someone.
“laying wait” in this verse is enedreuontes. The opening word places the whole exchange inside an ambush before a word is spoken. The listening is already shaped by its intended outcome: capture something that can be used as a charge.
ALSO GROWS
enedra: Ambush or trap
ἔνεδρα
It names the concealed setup behind their apparent attention.
hedra: Seat or place to sit
ἕδρα
In the word’s formation, the image of taking a position in wait helps show how the trap is set before the target arrives.
THE PATTERN
When listening is governed by a desired charge, another person’s words become weapons and traps rather than a path to understanding.
Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.THE THREAD
This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.John uses the same Greek verb, κατηγορέω (katēgoreō, accuse), found in Luke 11:54. In both verses, a trap is set before the answer is heard, exposing how a question can be staged to produce a charge.
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