What Does Luke 12:14 Mean in the King James?
And he said unto him, Man, who made me a judge or a divider over you?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek pairs the one who decides a claim with the one who apportions a share, exposing two forms of authority that a request does not automatically confer.
THE MEANING
This question meets the impulse to treat a request as authorization: being asked does not by itself make anyone the judge or the one dividing what is contested. It holds decision and allocation side by side as distinct powers over a shared claim. The speaker refuses to assume either role.
WHAT THIS UNDOES
The verse undoes the belief that someone asked to settle a conflict automatically has the right to decide over everyone involved and allocate what is theirs.
THE ROOT
μεριστήν
meristēn
GROWS FROM
μερίζω
to divide, apportion, or distribute
“divider” in this verse is meristēn. The word names someone who apportions a share, not simply someone who separates things. The request in the preceding verse uses the same word family for dividing an inheritance, so the response repeats the language of the dispute as it names the role being refused.
ALSO GROWS
meros: part, portion, or share
μέρος
A divider determines how a whole is apportioned into parts, making the contested share central to the role.
merizō: divide, distribute, or apportion
μερίζω
The same verb family appears in the preceding request to divide an inheritance, linking the appeal to the role named here.
merismos: division or distribution
μερισμός
This related noun makes clear that the word family can name the act or result of dividing.
κριτήν
kritēn
GROWS FROM
κρίνω
to distinguish, decide, or judge
“judge” in this verse is kritēn. The noun names the person who decides, while its verb root can carry the sense of distinguishing as well as judging. Paired with “divider,” it presents two roles that set boundaries around competing claims: one renders a decision, the other apportions a share.
ALSO GROWS
krinō: decide or judge
κρίνω
The verb behind the title shows that a judge exercises the act of deciding, rather than merely holding a label.
krisis: judgment or decision
κρίσις
This related word names the decision itself, illuminating the authority the speaker is asked to take on.
kritēs: judge, one who decides a case
κριτής
This is the noun form behind the word used in the verse, naming the person who carries the deciding role.
THE PATTERN
A role that decides people’s claims or distributes what they share is established by appointment, not merely by demand.
Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.And no man taketh this honour unto himself, but he that is called of God, as was Aaron.THE THREAD
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:The same Greek root, κρίνω (krinō, to judge or decide), appears here as “Judge.” Luke 12:14 asks who grants the role; Luke 6:37 turns attention to the act itself and its reciprocal consequence.
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