What Does Luke 13:25 Mean in the King James?
When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The repeated title “Lord, Lord” cannot open a door that has already been shut.
THE MEANING
The householder rises and closes the door before those outside begin to knock. Their repeated address meets an answer about recognition and origin, not an opening. The verse holds the sting of a request made after access has closed.
WHAT THIS UNDOES
The verse undoes the belief that saying the right title guarantees welcome: “Lord, Lord” is answered with a closed door and “I know you not whence ye are.”
THE ROOT
οἶδα
oida
GROWS FROM
εἴδω
eidō
To see, perceive, or recognize.
Οἶδα (oida, “know”) belongs to the εἴδω (eidō, “see”) word family. With “whence ye are,” the reply makes recognition of their origin central to the closed-door scene.
ALSO GROWS
eidos: Form or appearance.
εἶδος
Its link to seeing gives “know” a texture of perceiving or recognizing.
idea: Form or aspect.
ἰδέα
This related word preserves the family’s connection between perception and what is seen.
ἀποκλείσῃ
apokleisē
GROWS FROM
κλείω
kleiō
To close or shut.
“shut” in this verse is apokleisē. The verb for shutting is built around κλείω (kleiō), “close.” Its word family also includes the word for a key; here the closed door marks a boundary controlled by the householder, and the callers’ address does not itself reopen it.
ALSO GROWS
kleistos: Closed or shut.
κλειστός
It carries the same closure that defines the callers’ position outside.
kleis: Key or bolt.
κλείς
The related word for a key connects closure with control of the threshold.
THE PATTERN
A threshold marks a decisive moment: a summons can meet invitation before closure and exclusion after it.
And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. Afterward came also the other virgins, saying, Lord, Lord, open to us. But he answered and said, Verily I say unto you, I know you not.Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.THE THREAD
Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.The same Greek words for “door” and “knock” frame both scenes. In Luke the door is already shut and the knock comes from outside; in Revelation the knock meets an invitation to open and share a meal.
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