What Does Luke 13:34 Mean in the King James?
O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Jerusalem carries the name of wholeness, yet here rejects the gathering that would shelter its children.
THE MEANING
The verse speaks as a present grief: the place named for wholeness is also where prophets are killed and messengers are stoned. The longing is to gather its children under shelter, and the refusal remains theirs. The wings picture care offered as covering, not imposed as control.
WHAT THIS UNDOES
It undoes the belief that real care must override refusal: the desire to gather is present, and so is the refusal.
THE ROOT
ἐπισυναγαγεῖν
episynagagein
GROWS FROM
συνάγω
synagō
to gather, bring together
“gathered together” in this verse is episynagagein. The same Greek seed names both the act of gathering and a gathered assembly: shelter begins as a bringing together. The verse holds that desired gathering against refusal, the children are wanted beneath the wings, but cannot be compelled into them.
ALSO GROWS
synagōgē: a gathering or assembly; synagogue
συναγωγή
The assembly’s name grows from the same root as the gathering Jesus longs to give.
episynagōgē: a gathering together
ἐπισυναγωγή
This related form names the very act of bringing people together that the verse describes.
ἀπεσταλμένους
apestalmenous
GROWS FROM
στέλλω
stellō
to send, dispatch
“Sent” carries an outward movement: these messengers arrive as emissaries, bearing another’s sending. The verse places the killing of prophets and the stoning of messengers directly against the longing to shelter the children.
ALSO GROWS
apostolos: one sent out; messenger
ἀπόστολος
This familiar word for a messenger carries the same root of sending.
apostolē: sending, commission
ἀποστολή
The word names the act or charge behind the messengers’ arrival.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שלם
sh-l-m
whole, complete; wholeness
“Jerusalem” in this verse is Yerushalayim. Yerushalayim carries shalom, wholeness, in its dual form: two wholenesses. The lament addresses wholeness where messengers are killed and the children refuse the sheltering gathering.
ALSO GROWS
shalom: wholeness, well-being
שָׁלוֹם
This is the familiar expression of the wholeness carried in Jerusalem’s name.
shalem: whole, complete
שָׁלֵם
This branch makes the name’s resonance with completeness visible.
THE PATTERN
Care gathers the vulnerable beneath a covering that carries them.
As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings:He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.THE THREAD
And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.Both verses use the same Greek gathering root: Luke’s verb adds epi- to synagō, while John describes scattered children being gathered into one. The echo opens the hen’s image as a bringing together of lives that are scattered.
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