What Does Luke 13:4 Mean in the King James?
Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A falling tower is not a moral scale: death does not prove its victims are guiltier than the living.
THE MEANING
When catastrophe arrives, the mind reaches for a verdict about its victims. A falling tower does not reveal that the dead are more guilty than those still standing; suffering is not a measure of comparative blame. The question opens a gap between what happens to a person and what that outcome can prove about them.
WHAT THIS UNDOES
A disaster does not prove that the people who suffer or die are more guilty than those who survive.
THE ROOT
ἁμαρτωλοί
hamartōloi
GROWS FROM
ἁμαρτ-
The Greek word family carries the sense of missing or erring.
“sinners” in this verse is hamartōloi. The question compares these people with everyone else, as though their deaths expose a greater degree of wrong. The ἁμαρτ- family names missing or erring, but the verse refuses to make catastrophe evidence that its victims miss more than those who remain alive.
ALSO GROWS
hamartanō: to miss, err
ἁμαρτάνω
This verb shares the ἁμαρτ- consonants and makes visible the root sense carried by “sinners.”
hamartia: missing, missing the mark
ἁμαρτία
This noun shares the same consonants; it connects the verse’s comparison of “sinners” to the idea of missing.
hamartēma: a mistake or act of missing
ἁμάρτημα
This related noun shares the ἁμαρτ- pattern and shows another form of the same word family.
THE PATTERN
Visible suffering does not prove that its sufferers are more guilty than those who escape it.
And Jesus answering said unto them, Suppose ye that these Galilæans were sinners above all the Galilæans, because they suffered such things?I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.THE THREAD
Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.The word translated “sinned” here belongs to the same Greek ἁμαρτ- family as “sinners” in Luke 13:4. Both verses break the reflex of treating another person’s suffering as proof of greater guilt.
This reading is from Selah Verse.
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