What Does Luke 14:7 Mean in the King James?
And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Jesus makes the guests’ choice of the first seats the very material of his parable: the place they reach for reveals a claim about rank.
THE MEANING
This verse brings your own choices into view wherever honor can be claimed. The guests select the foremost places for themselves, and Jesus turns that reach for prominence into something examined.
WHAT THIS UNDOES
It unsettles the belief that the place you choose says nothing about your sense of rank: Jesus makes that choice the subject of a parable.
THE ROOT
παραβολὴν
parabolēn
GROWS FROM
παραβάλλω
paraballō
To place or throw beside; by extension, to compare.
A parable places one thing beside another so their connection can be seen. Here, the guests’ familiar act of choosing seats is set beside a deeper truth about status.
ALSO GROWS
ballō: Throw, cast, or place.
βάλλω
This is the core action carried into the word for parable: something is placed alongside something else.
paraballō: Place beside or compare.
παραβάλλω
The guests’ choice of seats becomes the visible scene set beside the teaching Jesus is about to give.
ἐξελέγοντο
exelegonto
GROWS FROM
ἐκλέγομαι
eklegomai
Choose or select; in this form, choose for oneself.
“chose out” in this verse is exelegonto. The guests are not simply placed in the foremost seats; they choose them for themselves. The verse makes their reach for rank an active choice that Jesus notices.
ALSO GROWS
eklektos: Chosen or selected.
ἐκλεκτός
It shares the language of being picked out, making the act of selecting a place part of a wider family of choosing.
eklogē: Choice or selection.
ἐκλογή
This noun carries the same idea of selection, showing that the guests’ seating choice is more than an accidental arrangement.
THE PATTERN
The reach for the highest place is answered by an ordering in which self-promotion does not control who is raised or brought low.
Put not forth thyself in the presence of the king, and stand not in the place of great men:The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.THE THREAD
For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.This verse spells out the reversal that Luke 14:7 sets in motion: choosing the foremost place is bound to a claim of self-exaltation, and that claim ends in being brought low. The seats are not incidental; they embody a claim about rank.
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