What Does Luke 16:24 Mean in the King James?
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The plea for mercy comes from the same Greek word family as the word for alms, echoing the concrete relief Lazarus once needed at the gate.
THE MEANING
The verse lets you see a real cry of need still carrying an old way of seeing another person: the rich man asks for relief by asking Abraham to send Lazarus to serve him. His need is immediate and bodily, a drop of water against the flame, while the request still places Lazarus beneath his own need.
WHAT THIS UNDOES
The lie it exposes is that my need makes another person’s service mine to summon.
THE ROOT
ἐλέησον
eleēson
GROWS FROM
ἐλε-
ele-
Show mercy; have compassion.
“have mercy” in this verse is eleēson. The verb for showing mercy belongs to the same Greek word family as the noun for alms or acts of mercy. The word holds compassion together with tangible help, sharpening the echo between this plea and Lazarus’s unmet need at the gate.
ALSO GROWS
eleos: Mercy, compassion.
ἔλεος
This noun names the compassion the rich man asks to receive.
eleēmosynē: Alms; acts of mercy.
ἐλεημοσύνη
This branch names material aid to someone in need, giving the plea a concrete edge.
καταψύξῃ
katapsyxē
GROWS FROM
ψυχ-
psych-
Cool, make cold, refresh.
The cooling verb belongs to the same Greek word family as the term for a living soul. The request remains bodily and specific: he wants water to cool his tongue, relief for a living person in torment.
ALSO GROWS
psychros: Cold.
ψυχρός
This branch makes the sensation sought in the verse explicit: the water is meant to cool.
psychē: Living soul.
ψυχή
This branch carries the word family toward the living person whose body seeks relief.
THE PATTERN
Compassion is made visible through concrete relief for the vulnerable, and its absence makes a later plea for mercy stark.
He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.Blessed are the merciful: for they shall obtain mercy.For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.THE THREAD
Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.The Greek family behind “have mercy” also names almsgiving here. That gives the plea a material edge: mercy is the kind of aid a vulnerable person can actually receive.
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