What Does Luke 17:10 Mean in the King James?
So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word translated “duty” is the language of owing: obedience here fulfills what is due; it does not put God in your debt.
THE MEANING
Even after you finish everything commanded, the relationship is not a ledger in which God owes you for compliance. You have done what was due as a servant, and the work does not create a surplus claim against the one you serve.
WHAT THIS UNDOES
This undoes the belief that completing every duty makes God your debtor, as if obedience puts him under obligation to reward you.
THE ROOT
ὠφείλομεν
ōpheilomen
GROWS FROM
ὀφειλ-
To owe, be indebted, or be under obligation.
The word rendered “duty” carries the sense of owing: the action is what is due. Its word family also names a debtor and a debt, so the verse presents completed obedience as fulfillment of an obligation, not a credit balance.
ALSO GROWS
opheilō: To owe or be obligated.
ὀφείλω
This is the verb behind “our duty”: the servants have done what they owed to do.
opheiletēs: A debtor, one who owes.
ὀφειλέτης
The same root gives the language of a debtor, revealing how obligation and debt belong to one word family.
opheilēma: A debt, something owed.
ὀφείλημα
This branch makes the verse’s image concrete: what is due is not an extra gift that turns the servant into a creditor.
δοῦλοι
douloi
GROWS FROM
δουλ-
A slave or bondservant, one under another’s authority.
“servants” in this verse is douloi. The Greek word carries the stronger image of slaves under a master’s authority. That sharpens the verse’s picture of service as an assigned obligation, rather than a transaction in which finishing a task makes the master owe a bonus.
ALSO GROWS
doulos: A slave or bondservant.
δοῦλος
This singular form makes clear the relationship named by “servants” in the verse: the servant stands under the master’s authority.
douleuō: To serve as a slave or be in service.
δουλεύω
This verb shows the action growing from the same root: the servant’s work belongs to a relationship of service.
douleia: Slavery or servitude.
δουλεία
This noun names the condition behind the service, keeping the verse’s master-and-servant image in view.
THE PATTERN
Service under a prior obligation does not create a new claim against the one who gave it.
If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.Now to him that worketh is the reward not reckoned of grace, but of debt.For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!THE THREAD
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.Luke 17:10 uses ὠφείλομεν (ōpheilomen, we owe or ought) for what the servants are due to do; Luke 11:4 uses the same word family for someone “indebted” to us. The shared root draws duty and debt together: an obligation is what is owed, and fulfilling it does not make the servant a creditor.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us