What Does Luke 17:3 Mean in the King James?

Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.
Luke 17:3 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The word translated “forgive” also means “let go,” so the verse joins naming the harm with releasing the claim after a turn.

The verse speaks to a rupture now: the wrong is named directly, and when the one who caused it turns, the claim is released. Forgiveness does not erase what happened; it follows truth-telling and a changed direction.

WHAT THIS UNDOES

It dissolves the belief that forgiving means pretending the harm did not happen: the verse places rebuke before release.

ἀφίημι

aphiēmi

GROWS FROM

ἀφίημι

aphiēmi

to let go, leave, or release

“forgive” in this verse is aphiēmi. The Greek verb carries the concrete sense of letting something go, alongside its use for forgiveness. Here, release follows the naming of the wrong and the other person’s turn; it does not require pretending the wrong never happened.

ALSO GROWS

aphesis: release, remission

ἄφεσις

This related noun makes the release contained in forgiveness explicit.

aphentes: having left or let go

ἀφέντες

In Luke 5:11 this form describes the disciples leaving everything behind, showing the verb’s ordinary sense of release.

ἁμάρτῃ

hamartē

GROWS FROM

ἁμαρτάνω

hamartanō

to miss, fail, or do wrong

“Trespass” pictures crossing a boundary; the Greek verb also carries the sense of missing or failing. The verse does not minimize the harm: it names the wrong and calls for it to be addressed.

ALSO GROWS

hamartia: wrongdoing, missing

ἁμαρτία

This related noun preserves the idea of a real failure that must be faced.

hamartēma: a wrongdoing or failure

ἁμάρτημα

This related form shows the act itself as something concrete that can be named.

μετανοήσῃ

metanoēsē

GROWS FROM

μετανοέω

metanoeō

to turn or undergo a change of mind

“repent” in this verse is metanoēsē. The verse makes release responsive to a turn, not merely to the passage of time. The movement is from the wrong being named to a changed direction, then to letting go.

ALSO GROWS

metanoia: a turning, a change of mind

μετάνοια

This related noun gives the reorientation in the verse a name.

noeō: to think, perceive, or understand

νοέω

This word forms part of the compound and hints at a turn that includes changed perception.

Relational repair joins truthful correction with a turn toward restored relationship and release.

Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.
Leviticus 19:17 · KJVThe verse holds direct rebuke together with refusing hatred toward the other person.
Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
Matthew 18:15 · KJVHere, naming the fault can lead to regaining the relationship rather than defining the person by the wrong.
And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.
Luke 17:4 · KJVThe repeated return and turn are met with repeated release.
And forgive us our debts, as we forgive our debtors.
Matthew 6:12 · KJV

The same Greek verb translated “forgive” in Luke 17:3 appears here in the prayer about debts. Its shared sense of letting go connects the release of a relational wrong with the release of what is held as owed.

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Luke 17:3 KJV Meaning