What Does Luke 17:9 Mean in the King James?
Doth he thank that servant because he did the things that were commanded him? I trow not.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word for “thank” carries the sense of favor freely shown, so the question turns on whether duty completed makes the one receiving it a debtor.
THE MEANING
The verse speaks now wherever someone confuses doing what was asked with earning special gratitude. Completing a duty fulfills what was assigned; it does not by itself make the one who assigned it indebted to the worker. The answer here is no.
WHAT THIS UNDOES
The belief that doing what was asked automatically puts the other person in your debt dissolves here: duty fulfilled and gratitude owed are not the same thing.
THE ROOT
χάριν
charin
GROWS FROM
χαρ-
char-
Favor or gracious goodwill; in this phrase, gratitude or thanks.
“thank” in this verse is charin. The Greek phrase asks whether the master “has χάρις” toward the servant because the commanded work was done. The same word-family reaches from favor freely shown to gratitude expressed, while the verse makes clear that completing an assigned duty does not automatically place the master in the servant’s debt.
ALSO GROWS
charizomai: To grant freely or show favor; in some contexts, to forgive.
χαρίζομαι
This verb shows the family’s movement from favor received to favor actively given, clarifying why thanks here is a response of goodwill rather than wages due.
charisma: A gift or gracious endowment.
χάρισμα
A χάρισμα is something bestowed as favor, not something extracted as payment; it sharpens the verse’s distinction between freely given thanks and an owed reward.
THE PATTERN
Fulfilling a duty does not by itself make the one receiving it a debtor to the one who performs it.
So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.Now to him that worketh is the reward not reckoned of grace, but of debt.If thou be righteous, what givest thou him? or what receiveth he of thine hand?THE THREAD
Now to him that worketh is the reward not reckoned of grace, but of debt.Romans uses the same Greek word-family, χάρις, for favor. Its contrast between favor and debt makes explicit the distinction beneath Luke’s question: a completed duty does not turn gratitude into an obligation.
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